1st Chronicles Chapter 10 verse 12 Holy Bible

ASV 1stChronicles 10:12

all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
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BBE 1stChronicles 10:12

All the fighting-men came up and took away Saul's body and the bodies of his sons, and took them to Jabesh, and put their bones to rest under the oak-tree in Jabesh, and took no food for seven days.
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DARBY 1stChronicles 10:12

all the valiant men arose, and took up the body of Saul and the bodies of his sons, and brought them to Jabesh, and buried their bones under the terebinth of Jabesh, and fasted seven days.
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KJV 1stChronicles 10:12

They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
read chapter 10 in KJV

WBT 1stChronicles 10:12

They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
read chapter 10 in WBT

WEB 1stChronicles 10:12

all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
read chapter 10 in WEB

YLT 1stChronicles 10:12

and all the men of valour rise and bear away the body of Saul, and the bodies of his sons, and bring them in to Jabesh, and bury their bones under the oak in Jabesh, and fast seven days.
read chapter 10 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 12. - Jabesh. This is the only place where "Jabesh" is used as an abbreviation for Jabesh-gilead, of which it was the chief city. Gilead comprised the lots of Reuben and Gad (Numbers 32:1-5, 25-32, 39-41) and of half Manasseh (1 Chronicles 27:21). Saul had on a celebrated occasion (1 Samuel 11:1-13) befriended the people of Jabesh-gilead, coming to their rescue against Nahath the Ammonite, of which kindness they are now mindful, show that rarest of virtues, gratitude to a fallen monarch, and are further on (2 Samuel 2:5) commended for it by David. This verse does not tell us, as the parallel (1 Samuel 31:12) does, of the first burning of the bodies, and then of the burying of the calcined bones. The silence is very remarkable. It does name the kind of tree, the "oak" or "terebinth." The word for the tree, however, in both passages is of doubtful and perhaps only generic signification. The several Hebrew words translated in various places as "oak," all share a common root, significant of the idea of strength. Dr. Thomson ('The Land and the Book,' pp. 243, 244) says that the country owns still to an abundance of oaks of very fine growth in some cases, and that these are exceedingly more plentiful and altogether a stronger tree than the "terebinth." The different names, though all connected with one root, referred to are probably owing to the large variety of oaks. With the statement of the burying of the bones under a tree, and the fasting of seven days on the part of these brave and grateful men of Jabesh-gilead, the parallel account comes to its end.

Ellicott's Commentary

Ellicott's Commentary for English Readers(12) All the valiant men.--Literally, every man of valour. Samuel adds, "and marched all the night."Took away.--Carried off. Samuel has "took," (ceperunt).The body.--A common Aramaic word, g-f?h, only read here in the Old Testament, for which Samuel has the pure Hebrew synonym a'wiyah. Samuel adds, "from the wall of Beth-shan."And brought them.--Samuel, "and came to Jabesh, and burnt them there." To burn a corpse was a further degradation of executed criminals (Joshua 7:25; Leviticus 20:14; Leviticus 21:9), and as the Jews did not ordinarily practise cremation, it is supposed that the phrase "burnt them," in 1 Samuel 31 means "made a burning for them" of costly spices, as was done at the funerals of kings (Jeremiah 34:5; 2Chronicles 16:14; 2Chronicles 21:19). But perhaps the bodies were burnt in this exceptional case because they had been mutilated by the enemy. . . .