1st Corinthians Chapter 11 verse 6 Holy Bible

ASV 1stCorinthians 11:6

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
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BBE 1stCorinthians 11:6

For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled.
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DARBY 1stCorinthians 11:6

For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.
read chapter 11 in DARBY

KJV 1stCorinthians 11:6

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
read chapter 11 in KJV

WBT 1stCorinthians 11:6


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WEB 1stCorinthians 11:6

For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
read chapter 11 in WEB

YLT 1stCorinthians 11:6

for if a woman is not covered -- then let her be shorn, and if `it is' a shame for a woman to be shorn or shaven -- let her be covered;
read chapter 11 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 6. - Let her also be shorn. Not a command, but, a sort of scornful inference, or reductio ad absurdum. If it be a shame for a woman to be shorn or shaven. When a woman was tried by "the ordeal of the water of jealousy," her head was uncovered by the priest (Numbers 5:18). To be shorn or shaven was a sign of mourning (Deuteronomy 21:12), and was a disgrace inflicted on adulteresses.

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) Let her also be shorn.--The force of this argument depends on the fact that a woman's head being uncovered would be regarded by others as implying the same shame as was indicated by a woman's hair being cut short (i.e., shorn), or altogether removed (i.e., shaven). It is as if the Apostle said--If a woman insists on her right to pray and speak in an assembly with uncovered head, let her carry out this principle to its logical result; let her insist on her right to have her hair cut short, so as to show her equality with man--and what would be thought of her then! No woman with a spark of shame in her would think of doing that. Accordingly you admit that this principle of sexual equality does not apply in all such matters; and it is illogical to argue in favour of any general principle as if it were of universal obligation, when you yourselves admit that it is not applicable in some cases.