1st Corinthians Chapter 9 verse 25 Holy Bible

ASV 1stCorinthians 9:25

And every man that striveth in the games exerciseth self-control in all things. Now they `do it' to receive a corruptible crown; but we an incorruptible.
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BBE 1stCorinthians 9:25

And every man who takes part in the sports has self-control in all things. Now they do it to get a crown which is of this world, but we for an eternal crown.
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DARBY 1stCorinthians 9:25

But every one that contends [for a prize] is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible.
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KJV 1stCorinthians 9:25

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
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WBT 1stCorinthians 9:25


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WEB 1stCorinthians 9:25

Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.
read chapter 9 in WEB

YLT 1stCorinthians 9:25

and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;
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1st Corinthians 9 : 25 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 25. - That striveth for the mastery; rather, that strives to win in a contest. St. Paul never allows his converts to dream of the indefectibility of grace, and so to slide into antinomian security. He often reminds them of the extreme severity and continuousness of the contest (Ephesians 6:12 1 Timothy 6:12). Is temperate in all things. One good moral result which sprang from the ancient system of athleticism was the self denial and self mastery which it required. The candidate for a prize had to be pure, sober, and enduring (Horace, 'Ars Poet.,' 412), to obey orders, to eat sparely and simply and to bear effort and fatigue (Epict., 'Enchir.,' 35) for ten months before the contest. A corruptible crown. A fading garland of Isthmian pine, or Nemean parsley, or Pythian olive, or Olympian bay. An incorruptible; "unwithering" (1 Peter 2:4); "amaranthine" (1 Peter 5:4); "a crown of righteousness" (2 Timothy 4:8); "a crown of life" (James 1:12; Revelation 2:10; comp. also 2 Timothy 2:5; Revelation 3:11).

Ellicott's Commentary

Ellicott's Commentary for English Readers(25) Every man that striveth for the mastery.--Better, Every one that enters into the contest. The Greek word (agonizomenos) is identical with the English "agonise." Hence the use in devotional works of the phrase "to agonise in prayer," etc.Is temperate in all things.--He fulfils not only some, but all of the necessary preliminary conditions. He indulges self in no way.They do it to obtain a corruptible crown.--There are two striking points of contrast between the earthly race and the spiritual course. There is but one obtains a reward in the earthly contest; none need fail of it in the heavenly race. That reward in the one case is perishable; in the other it is imperishable. If, then--such is St. Paul's argument--men show such extraordinary devotion and self-sacrifice for a reward which is merely perishable, and which each has only a chance of gaining, what should not be the devotion and self-sacrifice of those for all of whom an imperishable reward is certain!