1st Kings Chapter 12 verse 7 Holy Bible

ASV 1stKings 12:7

And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
read chapter 12 in ASV

BBE 1stKings 12:7

And they said to him, If you will be a servant to this people today, caring for them and giving them a gentle answer, then they will be your servants for ever.
read chapter 12 in BBE

DARBY 1stKings 12:7

And they spoke to him saying, If this day thou wilt be a servant to this people, and wilt serve them and answer them and speak good words to them, they will be thy servants for ever.
read chapter 12 in DARBY

KJV 1stKings 12:7

And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
read chapter 12 in KJV

WBT 1stKings 12:7

And they spoke to him, saying, If thou wilt be a servant to this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
read chapter 12 in WBT

WEB 1stKings 12:7

They spoke to him, saying, If you will be a servant to this people this day, and will serve them, and answer them, and speak good words to them, then they will be your servants forever.
read chapter 12 in WEB

YLT 1stKings 12:7

And they speak unto him, saying, `If, to-day, thou art servant to this people, and hast served them, and answered them, and spoken unto them good words, then they have been to thee servants all the days.'
read chapter 12 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 7. - And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them [Keil questions the propriety and expediency of this advice. He says, "The king could not become the עֶבֶד of the people without prejudicing the authority entrusted to him by God." But they do not propose that he should become their servant, except for one clay, and then only in the sense of making reasonable concessions. What they mean is this: "If thou wilt brook for once to accede to their terms instead of dictating thine own," etc. The form of their answer was probably suggested by the temper of the king. They saw what was passing in his mind, viz., that he would fain play the autocrat, and that he resented it exceedingly that his subjects, just as he had begun to taste the sweets of royalty, should presume to parley with him; and they say in effect, "You think that they are reversing your relations, that they are making you, their sovereign, their servant. Be it so. It is but for one day. Then they will be your slaves forever"], and answer them [i.e., favourably; grant their request; cf. Psalm 22:22; Psalm 65:6], and speak good words to them, then will they be thy servants forever. ["Thy servants," in opposition to "a servant" above; "forever" in opposition to "this day."]

Ellicott's Commentary

Ellicott's Commentary for English Readers(7) If thou wilt be a servant.--Both the policies suggested show how corrupt and cynical the government of Israel had become. For the advice of the old counsellors has no largeness of policy or depth of wisdom. It is simply the characteristic advice of experienced and crafty politicians--who had seen the gradual development of despotic power, and had still remembrance of the comparative freedom of earlier days--understanding at once the dangerous vehemence of popular excitement, and the facility with which it may be satisfied by temporary concessions, and perhaps desiring to defeat that private ambition, which was making use for its own purposes of the natural sense of grievance. It is to give "good words," and to be for the moment "a servant to the people," with, perhaps, the intention of abolishing certain excessive grievances, but by no means of yielding up substantial power. Whether it was in itself more than superficially prudent, would depend on the seriousness of the grievances, and the social and political condition of the people.