1st Kings Chapter 14 verse 23 Holy Bible
For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree;
read chapter 14 in ASV
For they made high places and upright stones and wood pillars on every high hill and under every green tree;
read chapter 14 in BBE
And they also built for themselves high places, and columns, and Asherahs on every high hill and under every green tree;
read chapter 14 in DARBY
For they also built them high places, and images, and groves, on every high hill, and under every green tree.
read chapter 14 in KJV
For they also built for themselves high places, and images and groves, on every high hill, and under every green tree.
read chapter 14 in WBT
For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree;
read chapter 14 in WEB
And they build -- also they -- for themselves high places, and standing-pillars, and shrines, on every high height, and under every green tree;
read chapter 14 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 23. - For they also [i.e., they as well as the ten tribes] built them high places [i.e., houses of high places. See on 1 Kings 3:2 and 1 Kings 13:32] and images [Heb. pillars or statues (מַצֵּבות; LXX., στήλας). These were, no doubt, originally memorial pillars or stones, erected to commemorate some Divine manifestation, and with no thought of idolatry (see Genesis 31:13; Genesis 35:14, 20; Genesis 28:18). But the Canaanites erected pillars, which were also statues or images, to their god, Baal. Hence we read of the "image" (מַצֵּבָה) of Baal (2 Kings 3:2; 2 Kings 10:26, 27; cf. 18:4; 23. 14); and hence also we find such images frequently mentioned side by side with the so-called "groves," i.e., the "Asherahs" (ver. 15; Exodus 34:13; Deuteronomy 7:5; Deuteronomy 12:3; Deuteronomy 16:21, etc.) Both the Mazzebah and the Asherah, consequently, was an upright pillar or post, but the former was of stone, the latter of wood; the former dedicated to Baal, the god of nature, of generation; the latter to Ashtoreth, the goddess of nature and productive power. The gradual transition of the memorial pillar into the Baal statue is hinted at in Leviticus 26:1. It is observable that these idolatrous and immoral rites seem to have found a home in Judah before they were introduced into Israel] and groves [Asherahs, idols; see on ver. 15. This verse proves conclusively that the translation "grove" is a mistaken one] on every high hill, and under every green tree. [The phrase is from the Pentateuch, Deuteronomy 12:2; cf. Jeremiah 2:20; Jeremiah 3:6; Hosea 4:13. "Probably the evil example of Maachah, his favourite wife (2 Chronicles 11:20-22), whose idolatrous tastes were displayed under Asa (2 Chronicles 15:16), was not without a pernicious effect on Rehoboam" (Wordsworth).]
Ellicott's Commentary
Ellicott's Commentary for English Readers(23) High places, and images, and groves.--On the "high places," see 1Kings 3:2, and Note there. The "images" of this passage seem undoubtedly to have been stone pillars, as the "groves" (i.e., the asherahs) were wooden stumps of trees (possibly in both cases surmounted by some rude representation of the deity worshipped). The first mention of such a pillar is in Genesis 28:18; Genesis 31:13; Genesis 35:14, there applied to the stone which Jacob raises and anoints, in order to mark the scene of the vision at Bethel; next, we find repeated commands to destroy them (with the asherahs also) as erected by the Canaanites (Exodus 23:24; Exodus 34:13; Leviticus 26:1; Deuteronomy 7:5; Deuteronomy 12:3), and to suffer neither near the altar of the Lord (Deuteronomy 16:21). Like the high places, it seems plain that both might be either unauthorised emblems of God's presence or images of false gods; and, indeed, the stone pillar appears in some cases to be associated with the worship of Baal, as the Asherah with that of Ashtoreth. In this passage, from the strength of the language used, and from the notice in 1Kings 14:24, it seems that the grosser idolatry is referred to. It was practised "on every high hill, and every shady tree"--such trees as were notable for size and shade in the bareness of the hills of Palestine. . . .