1st Kings Chapter 15 verse 24 Holy Bible
And Asa slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his stead.
read chapter 15 in ASV
So Asa went to rest with his fathers and was put into the earth in the town of David his father: and Jehoshaphat his son became king in his place.
read chapter 15 in BBE
And Asa slept with his fathers, and was buried with his fathers in the city of David his father. And Jehoshaphat his son reigned in his stead.
read chapter 15 in DARBY
And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.
read chapter 15 in KJV
And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.
read chapter 15 in WBT
Asa slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his place.
read chapter 15 in WEB
and Asa lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoshaphat his son reigneth in his stead.
read chapter 15 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 24. - And Asa slept with his fathers, and was buried with his fathers ["in his own sepulchre which he had made for himself" (2 Chronicles 16:14, which also notices "the bed filled with sweet odours," in which he was laid and the "very great burning" made for him)] in the city of David his father: and Jehoshaphat his son reigned in his stead. CHAPTER 15:25-16:28. THE REIGNS OF NADAB, BAASHA, ELAH, ZIMRI, AND OMRI, KINGS OF ISRAEL. - After bringing up the history of the kings of Judah, which has engaged his pen since 1 Kings 14:21, to the date of the death of Asa, our author goes back some forty years to record the contemporary history of the kingdom of Israel, with which the rest of this book, the last thirteen verses alone excepted, is occupied. On the other hand, none of these reigns are even noticed by the chronicler, who only refers to the history of Israel, so far as it is inextricably connected with the object of his work; in other words, so far as is necessary to explain or illustrate the reigns of the kings of Judah.
