1st Kings Chapter 6 verse 8 Holy Bible

ASV 1stKings 6:8

The door for the middle side-chambers was in the right side of the house: and they went up by winding stairs into the middle `story', and out of the middle into the third.
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BBE 1stKings 6:8

The door to the lowest side rooms was in the right side of the house; and they went up by twisting steps into the middle rooms, and from the middle into the third.
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DARBY 1stKings 6:8

The entrance to the side-chambers of the middle [floor] was in the right side of the house; and they went up by winding stairs into the middle [floor], and out of the middle into the third.
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KJV 1stKings 6:8

The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
read chapter 6 in KJV

WBT 1stKings 6:8

The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third;
read chapter 6 in WBT

WEB 1stKings 6:8

The door for the middle side-chambers was in the right side of the house: and they went up by winding stairs into the middle [story], and out of the middle into the third.
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YLT 1stKings 6:8

The opening of the middle side `is' at the right shoulder of the house, and with windings they go up on the middle one, and from the middle one unto the third.
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Pulpit Commentary

Pulpit CommentaryVerse 8. - After recording this interesting and singular fact, the historian resumes his description of the side building. The door [or entrance, doorway, פֶתַח, as in ver. 31] for [Heb. of] the middle chamber [generally understood to mean "the middle side chamber of the lower story." But this is by no means necessary, for (1) צֵלָע may signify the suite of rooms, i.e., the entire story or flat, as well as a single lean to or compartment, and (2) הַתִּי כֹנָה is used in the next clause of the middle story. This has led Thenius, Keil, Ewald, Bahr, al. to substitute הַתַּחֲתּנָח (following the LXX. and Targum), which would give the sense of "lower story" (as in Ezekiel 41:7). Bahr says this "must necessarily be read." That this emendation has much in its favour must be allowed, but it seems also certain that we get a perfectly clear meaning from the text as it stands, viz., that "the door (leading to) the middle floor was (on the ground floor) on the right side," etc. It is hardly likely that all the compartments on the ground floor had only one approach, and the doors which communicated with them may well have been passed over as requiring no special notice. But the historian feels it necessary to state how the second and third stories were reached, and the staircase which led to them causes him to speak of the position of the door which opened upon it] was in the right side [Heb. shoulder. This word (כֶּתֶפ) almost implies that the door was in the external wall of the side structure, not in the wall of the holy place (as Bottcher, al.) The fact that the floor joists were not inserted into the temple walls, as being inconsistent with the dignity of the sanctuary, makes it almost a certainty that there was no direct communication between the building and its dependance. It is very improbable that the walls of the house were anywhere broken through. The "right side" was the south side (1 Kings 7:39), i.e., the right, not as one faced the oracle, but, like the building, faced east. What was the exact position of the door, whether in the centre, or at either angle, it is impossible to say] of the house: and they went up with winding stairs [לוּלִים is only found here and in 2 Chronicles 3. The staircase was obviously unlike those of most Eastern buildings, within the side structure. Even if the outer wall was five cubits thick, of which we have no proof, it is very doubtful whether the staircase would or could be constructed within it] into [Heb. upon] the middle Chamber [or story], and out of the middle into the third.

Ellicott's Commentary