1st Peter Chapter 1 verse 20 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 20. - Who verily was foreordained before the foundation of the world; rather, as in the Revised Version, who was foreknown indeed; literally, who hath been fore known. But the foreknowledge of God implies the exercise of his will, therefore the "foreordained" of the Authorized Version, though not here an exact translation, is true in doctrine. St. Peter had asserted the same great truth in his sermon on the Day of Pentecost (Acts 2:23; comp. also Acts 3:18 and Acts 4:28). He had heard the words, "before the foundation of the world," again and again from the lips of Christ; he may possibly have read them in the Epistle to the Ephesians (Ephesians 1:4). The incarnation, death, and resurrection of Christ were not the result of a change of purpose to meet unforeseen circumstances; they were foreseen and foreordained in the eternal counsels of God. Those counsels are wholly above the range of our understanding; we cannot see through the veil of mystery which surrounds them; we cannot fathom the awful necessities which they imply. But was manifest in these last times for you; rather, as in the Revised Version, with the best manuscripts, was manifested at the end of the times for your sake. The aorist (φανερωθέντος) marks the Incarnation as an event which took place in time; the purpose of God was eternal, before all time. For the phrase, "at the end of the times" (ἐπ ἐσχάτου τών χρόνων), compare the reading of the most ancient manuscripts in Hebrews 1:1 (ἐπ ἐσχάτου τῶν ἡμερῶν τούτων, "at the end of these days"); also in Jude 1:8 (ἐπ ἐσχάτου χρόνου). "This is the last time," St. John says; or, rather, "the last hour (ἐσχάτη ὥρα)" (1 John 2:18); the last period in the development of God's dealings with mankind is the time which intervenes between the first and the second advents of Christ.

Ellicott's Commentary

Ellicott's Commentary for English Readers(20) Who verily was foreordained.--There is a sharp contrast intended between the two clauses of this verse, and in the Greek the tenses are different. "Who had been foreknown, indeed, before the foundation of the world, but for your benefit was (only) pointed out at the end of the times." St, Peter is returning once more to the great argument of 1Peter 1:10-12, "Do not treat your share in the gospel liberation as if it were, at best, a piece of good luck, and so learn to despise it. Neither think of it as if Paul and Silvanus were preaching to you a novel invention at discord with the spirit of the old covenant, under which you were bred. God knew from all eternity who was to be His Messiah and His Lamb, but for your sakes the particular and personal declaration of Him was reserved till now. For you has been kept the revelation of a secret which underlay the whole Old Testament system." The grammatical antecedent of the relative "who verily" is not "lamb," but "Christ;" and the word for "foreordained" is, literally, foreknown, only as in 1Peter 1:2 (see Note), with the additional notion of coming to a decision. We see that St. Peter's doctrine has not changed since the great day of Pentecost (Acts 2:23). The foreknowledge (as that passage would show) includes not only the knowledge and decision that Jesus should be the Christ, but that the Christ's history should be what it was; and this seems to involve not only the doctrine that the Incarnation was no mere episode, consequent upon the Fall of man, but also the doctrine that, "before the foundation of the world," God had foreknown, and predecided to allow, the Fall itself. The same doctrine seems to be involved in Revelation 13:8, but only indirectly, because there the words "from the foundation of the world," are to be attached, not to the word "slain," but to the word "written."Was manifest.--Better, was manifested, i.e., unambiguously shown, pointed out. The context shows that it does not simply mean the visible life of the Incarnate Word among men, as in 1Timothy 3:16; 1John 3:5; but that the Messiah and Lamb of God was pointed out as being identical with the Man Jesus. And this was the work of John the Baptist, to say of the particular Person whom he saw walking by Jordan, "Behold the Lamb." So St. John Baptist himself described his mission: "The whole purpose of my coming was that He might be manifested, singled out and shown to Israel," as the Person round whom all their Messianic hopes were gathered (John 1:31). . . .