1st Peter Chapter 2 verse 16 Holy Bible

ASV 1stPeter 2:16

as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
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BBE 1stPeter 2:16

As those who are free, not using your free position as a cover for wrongdoing, but living as the servants of God;
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DARBY 1stPeter 2:16

as free, and not as having liberty as a cloak of malice, but as God's bondmen.
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KJV 1stPeter 2:16

As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
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WBT 1stPeter 2:16


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WEB 1stPeter 2:16

as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
read chapter 2 in WEB

YLT 1stPeter 2:16

as free, and not having the freedom as the cloak of the evil, but as servants of God;
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Pulpit Commentary

Pulpit CommentaryVerse 16. - As free. This verse is not to be taken with what follows, for it does not well cohere with the contents of ver. 17; but either with ver. 14 (Ver. 15 being regarded as parenthetical) or with ver. 15, notwithstanding the change of case in the original, which presents no real difficulty; the meaning being that Christian freedom must show itself, not in license, but in willing obedience to constituted authorities: "Not only for wrath, but for conscience' sake" (Romans 13:5). Those whom the truth makes free are free indeed, but true freedom implies submission to legitimate authority. And not using your liberty for a cloak of maliciousness; literally, not having your liberty as a cloak. The word rendered "cloak" (ἐπικάλυμμα) is used in the Septuagint (Exodus 26:14) for the covering of the tabernacle. The pretence of Christian liberty must not be made a covering, a concealment, of wickedness. But as the servants of God. The truest liberty is that of the servants of God; his service is perfect freedom (comp. Romans 6:16-23).

Ellicott's Commentary

Ellicott's Commentary for English Readers(16) As free.--This points at once to what was the gist of the accusation. The Christian took up a position of complete independence within, and professed himself in a certain sense to be above the laws, by virtue of being a member of Christ's kingdom. This position of independence the heathen state resented, and looked upon the Christian Church as a dangerous organisation. Here, therefore, St. Peter both insists upon, and defines that independent position. "This the Apostle adds," says Leighton, "lest any should so far mistake the nature of their Christian liberty as to dream of an exemption from obedience either to God or to man for His sake, and according to His appointment. Their freedom he grants, but would have them understand aright what it is."And not using.--The word "as" in the Greek attaches better to the participle instead of to the word "cloke," so that the sentence will run, As free (i.e., as men who are really free), and not as using freedom for a curtain of vice. In this way the true and the false freedom are more forcibly contrasted.For a cloke of maliciousness.--The uncommon word here used means any kind of covering, but not in the sense of a garment, so that we must not insist on the metaphor of the word "cloke." The same Greek word is used in Exodus 26:14 to express the second covering of the tabernacle there mentioned, i.e., the uppermost, outermost covering. Grimm quotes a fragment of the comic poet Menander, "Wealth is a covering of many a bad thing;" this helps us to see that what St. Peter means is not ordinary hypocrisy. The man does not profess to be better than he is, but loudly asserts that he is not a slave. Men admire such freedom of speech, and excuse his vices just because of their openness.But as the servants of God.--Such freedom as has been mentioned is no freedom. It is moral slavery. The only true freedom lies in being "servants" (or rather slaves) "of God," whose will it is that you should be good subjects (1Peter 2:13; 1Peter 2:15). For a slightly different turn of thought, see Galatians 5:13. . . .