1st Samuel Chapter 6 verse 9 Holy Bible
And see; if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.
read chapter 6 in ASV
If it goes by the land of Israel to Beth-shemesh, then this great evil is his work; but if not, then we may be certain that the evil was not his doing, but was the working of chance.
read chapter 6 in BBE
And see, if it go up by the way of its own border to Beth-shemesh, it is he who has done us this great evil; if not, then we shall know that it is not his hand that touched us; it was a chance [that] happened to us.
read chapter 6 in DARBY
And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us: it was a chance that happened to us.
read chapter 6 in KJV
And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know, that it is not his hand that smote us; it was a chance that happened to us.
read chapter 6 in WBT
Behold; if it goes up by the way of its own border to Beth-shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us."
read chapter 6 in WEB
and ye have seen, if the way of its own border it goeth up to Beth-Shemesh -- He hath done to us this great evil; and if not, then we have known that His hand hath not come against us; an accident it hath been to us.'
read chapter 6 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 9. - His own coast, or "border." The ark throughout this verse is spoken of as if it were itself a deity. Beth-shemesh - i.e. "the house of the sun," also called Irshemesh, "city of the sun" (Joshua 19:41) - had evidently been in the time of the Canaanites the seat of this popular idolatry. It was now a city of the priests, situated in the tribe of Judah, on its northeastern border, next the tribe of Dan, and was the nearest Israelite town to Ekron. If, then, the kine, albeit unused to the yoke, left their calves behind, and drew the cart by the most direct route unto the land of Judah, they would give the required proof that the Philistines were smitten by the hand of Jehovah, and that it was no chance that had happened unto them.
Ellicott's Commentary
Ellicott's Commentary for English Readers(9) It was a chance that happened to us.--The priests and diviners were not certain whether the plague had been sent by the offended God of Israel or had visited Philistia in the ordinary course of nature. This strange experiment would satisfy the minds of the Philistine people. If the cows, contrary to their expectation, kept on the road to Bethshemesh, this would be a sign that they were driven and guided by a Divine power, and it would be clear to all that the Ark was a dangerous possession, and that they were well rid of it. They would be assured then that the scourge they were suffering from came from the angry Israelite Deity. If, on the other hand, the animals, left to themselves, returned to their own stalls, which, evidently, the diviners expected would be the case--then the Philistines might safely retain the Ark, being confident that their late sufferings were simply the results of natural causes. It will be remembered (1Samuel 6:7) that these were milch cows, whose calves were shut up in the stall. The diviners felt quite sure that the cows, left to their own instincts, would, unless driven by some Divine power, come back to their young ones in the stall. What the priests and diviners advised was done, and the next two verses (10 and 11) relate how the restoration of the Ark was carried out in the way prescribed above.
