1st Thessalonians Chapter 2 verse 10 Holy Bible

ASV 1stThessalonians 2:10

Ye are witnesses, and God `also', how holily and righteously and unblameably we behaved ourselves toward you that believe:
read chapter 2 in ASV

BBE 1stThessalonians 2:10

You are witnesses, with God, how holy and upright and free from all evil was our way of life among you who have faith;
read chapter 2 in BBE

DARBY 1stThessalonians 2:10

*Ye* [are] witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:
read chapter 2 in DARBY

KJV 1stThessalonians 2:10

Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
read chapter 2 in KJV

WBT 1stThessalonians 2:10


read chapter 2 in WBT

WEB 1stThessalonians 2:10

You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
read chapter 2 in WEB

YLT 1stThessalonians 2:10

ye `are' witnesses -- God also -- how kindly and righteously, and blamelessly to you who believe we became,
read chapter 2 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 10. - Ye are witnesses, and God also; ye of the outward conduct, and God of the motives which actuated us. How holily and justly and unblamably; "holily" denoting the apostle's conduct to God, "justly" his conduct to man, and "unblamably" the negative side of both particulars. We behaved ourselves among you that believe. The apostle here refers to his own personal demeanor and to that of Silas and Timothy among them, in order that the Thessalonians might realize the purity of their conduct, and so might continue steadfast in their attachment to the gospel which they taught, He men-lions specially "them that believe," not that He acted otherwise among those that did not believe, but because believers were cognizant of his conduct.

Ellicott's Commentary

Ellicott's Commentary for English Readers(10) Ye are witnesses.--Abruptly, without conjunction, the writers add a summary description of their conduct at Thessalonica; before, they had dwelt on details, now, on the broad characteristics. As in 1Thessalonians 2:5, God is appealed to, because the readers could only judge of the outward propriety of their teachers' conduct; and it is a moral law that (as Aristotle says) "the righteous man is not he that does acts which in themselves are righteous, but he that does those acts in such a mind as befits righteous men."Holily, of the inner, "justly," of the outer life.Among you that believe--where (if anywhere) we might have been tempted to be lax or exorbitant.