1st Thessalonians Chapter 5 verse 26 Holy Bible

ASV 1stThessalonians 5:26

Salute all the brethren with a holy kiss.
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BBE 1stThessalonians 5:26

Give all the brothers a holy kiss.
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DARBY 1stThessalonians 5:26

Greet all the brethren with a holy kiss.
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KJV 1stThessalonians 5:26

Greet all the brethren with an holy kiss.
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WBT 1stThessalonians 5:26


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WEB 1stThessalonians 5:26

Greet all the brothers with a holy kiss.
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YLT 1stThessalonians 5:26

salute all the brethren in an holy kiss;
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Pulpit Commentary

Pulpit CommentaryVerse 26. - Greet all the brethren with a holy kiss. That certain persons were enjoined to salute the other members of the Church is a proof that the Epistle was given into the hands of the presbyters. The reference is to the mode of salutation in the East. The kiss is called "holy" because it was the symbol of Christian affection. The same exhortation is made in other Epistles (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12).

Ellicott's Commentary

Ellicott's Commentary for English Readers(26) Greet all the brethren.--It is concluded from the manner in which some are told to greet all, instead of all being told to greet one another (as in the parallel passages), that the "brethren" to whom the letter was sent specially were the priesthood of Thessalonica (comp. the next verse). If so, the "holy kiss" had hardly become the fixed Church ceremony which it afterwards was, for the practice (according to the Apostolicqal Constitutions) was for the Church members to pass the kiss from one to another, men kissing men, and women kissing women, not for all the people to be kissed in turn by the priest. This kiss, however, is no doubt intended by St. Paul to be given at a solemn assembly of the Church, i.e., at the Holy Communion, which was the only fixed meeting of the Primitive Church. In the time of St. Cyril of Jerusalem, the kiss was given just before the Sursum Corda. It was not till the thirteenth century that the kissing of the Pax was substituted in the Western Church for the kissing of the brethren. This kiss was to differ from the ordinary Greek salutation, by being distinctly a holy kiss, i.e., a ceremonial, religious kiss.