1st Timothy Chapter 2 verse 12 Holy Bible
But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
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In my opinion it is right for a woman not to be a teacher, or to have rule over a man, but to be quiet.
read chapter 2 in BBE
but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness;
read chapter 2 in DARBY
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
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read chapter 2 in WBT
But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
read chapter 2 in WEB
and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,
read chapter 2 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 12. - Permit for suffer, A.V.; have dominion for usurp authority, A.V.; a for the, A.V.; quietness for silence, A.V. Permit. Why "permit" is better than "suffer" it is difficult to see. Ἐπιτρέπειν is rendered "suffer" in the R.V. in Matthew 8:21; Matthew 19:8; Mark 10:4; Luke 9:59, etc. Quietness (see preceding note). The true type of the womanly attitude is that of Mary, who "sat at Jesus' feet, and heard his Word" (Luke 10:39).
Ellicott's Commentary
Ellicott's Commentary for English Readers(12) But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.--The whole purpose of these weighty admonitions of the great founder of the Gentile Churches relegates Christian women to their own legitimate sphere of action and influence--the quiet of their own homes. St. Paul caught well the spirit of his Master here. He raised once and for ever the women of Christ out of the position of degradation and intellectual inferiority they had occupied in the various pagan systems of the East and West, and taught with all the weight of an Apostle--of an accredited teacher of divine wisdom--that woman was a fellow-heir with man of the glories of the kingdom,--where sex would exist no longer; but while teaching this great and elevating truth, St. Paul shows what is the only proper sphere in which woman should work, and in which she should exercise her influence and power; while man's work and duties lay in the busy world without, woman's work was exclusively confined to the quiet stillness of home. The Apostle then proceeds to ground these injunctions respecting the duties in public and private of the two sexes upon the original order of creation, and upon the circumstances which attended the fall.
