1st Timothy Chapter 6 verse 4 Holy Bible

ASV 1stTimothy 6:4

he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
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BBE 1stTimothy 6:4

He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,
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DARBY 1stTimothy 6:4

he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
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KJV 1stTimothy 6:4

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
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WBT 1stTimothy 6:4


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WEB 1stTimothy 6:4

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
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YLT 1stTimothy 6:4

he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
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Pulpit Commentary

Pulpit CommentaryVerse 4. - Puffed up for proud, A.V.; questionings for questions, A.V.; disputes for strifes, A.V. He is puffed up (τετύφωται); see 1 Timothy 3:6, note. Doting (νοσῶν); here only in the New Testament, but found occasionally in the LXX. Applied in classical Greek to the mind and body, "to be in an unsound state." Here it means "having a morbid love of" or "going mad about." In this morbid love of questionings and disputes of words, they lose sight of all wholesome words and all godly doctrine. Questionings (ζητήσεις); see 1 Timothy 1:6, note. It corresponds nearly to our word "controversies." Disputes of words (λογομαχίας); found only here. The verb λογομαχέω is used in 2 Timothy 2:14. Would that the Church had always remembered St. Paul's pithy condemnation of unfruitful controversies about words! Surmisings (ὑπόνοιαι); only here in the -New Testament. In classical Greek it means "suspicion," or any under-thought. The verb ὑπονοέω occurs three times in the Acts - "to deem, think, or suppose." Here the "surmisings" are those uncharitable insinuations in which angry controversialists indulge towards one another.

Ellicott's Commentary

Ellicott's Commentary for English Readers(4) He is proud.--St. Paul, with righteous anger, flames out against these perverse men, who, using the name of Christ, substitute their short-sighted views of life for His, throw doubt and discredit upon the teaching of His chosen Apostles and servants, stir up discord, excite party spirit, barring, often hopelessly, the onward march of Christianity. The true Christian teaching is healthy, practical, capable of being carried out by all orders in the state, by every age or sex, by bond and free. The spurious Christian maxims of these men deal with subtle, useless, unpractical questions, which have no influence on ordinary life, and only tend to stir up strife and useless inquiry, and to make men discontented and rebellious. These unhappy men he first characterises as "proud:" literally, blinded with pride.Knowing nothing.--Better rendered, yet without knowing anything; having no real conception of the office and work of Christ in the world.But doting about questions.--While so ignorant of the higher and more practical points of Christian theology, the false teacher is "mad upon" curious and debatable questions, such as the nature of the ever blessed Trinity; God's purposes respecting those men who know not, have not even heard of the Redeemer; and the like--problems never to be solved by us while on earth--questions, the profitless debating of which has rent asunder whole churches, and individually has broken up old friendships, and sown the seeds of bitter irreconcilable hatred.And strifes of words.--Verbal disputes, barren and idle controversies about words rather than things; such wild war as also has raged, not only in the days of Timothy and of St. Paul, but all through the Christian ages, on such words as Predestination, Election, Faith, Inspiration, Person, Regeneration, &c.St. Paul was writing, then, in the spirit of the living God, and was warning no solitary pastor and friend at Ephesus of the weeds then springing up in that fair, newly-planted vineyard of his, but was addressing the Master's servants in many vineyards and of many ages; was telling them what would meet them, what would mar and spoil their work, and in not a few cases would break their hearts with sorrow.