2nd Chronicles Chapter 35 verse 22 Holy Bible
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.
read chapter 35 in ASV
However, Josiah would not go back; but keeping to his purpose of fighting against him, and giving no attention to the words of Neco, which came from God, he went forward to the fight in the valley of Megiddo.
read chapter 35 in BBE
But Josiah would not turn his face from him, but disguised himself, that he might fight against him; and he hearkened not to the words of Necho from the mouth of God; and he came to fight in the valley of Megiddo.
read chapter 35 in DARBY
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
read chapter 35 in KJV
Nevertheless Josiah would not turn his face from him, but disguised himself that he might fight with him, and hearkened not to the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
read chapter 35 in WBT
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and didn't listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.
read chapter 35 in WEB
And Josiah hath not turned round his face from him, but to fight against him hath disguised himself, and hath not hearkened unto the words of Necho, from the mouth of God, and cometh in to fight in the valley of Megiddo;
read chapter 35 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 22. - Would not turn his face (so 2 Chronicles 25:17 and its parallel, 2 Kings 14:8). Disguised himself. This is, possibly enough, the intention of the word, but it is more probable that the simple meaning is fully armed himself. The Septuagint has strengthened himself. Hearkened not unto the words of Necho from the mouth of God. Unless these words are intended to convey really their patent and most natural import, it is tenfold strange that they should find a place in the compilation of the Chronicles. It is indeed possible that they might purport, from the pen of the writer of Chronicles, that in point of fact the words of Necho had been the permitted warning, though not the actually dictated language of God. The genius of the whole passage strongly reminds us of 2 Chronicles 25:17, 19-21; and its parallel in 2 Kings 14. In the valley of Megiddo; i.e. among those hills which separate the country of the coast from Esdraelon - a valley as that "of Kishon" (see Stanley's 'Sinai and Palestine,' pp. 356, 339, 347; but see also Conder's 'Handbook,' p. 287, where a different view is taken).
Ellicott's Commentary
Ellicott's Commentary for English Readers(22) But disguised himself.--Like Ahab (2Chronicles 18:29). The LXX. reads, "he strengthened himself," or "persisted" (??????????). (Comp. 3 Esdr. 1:28.) This implies the reading hithchazzaq instead of hithchappesh. It is wholly unlikely that "disguised himself" is used in the figurative sense of "departed from his true cha racter," as Keil and Z?ckler think.The words of Necho from the mouth of God.--The warning of Necho was really divine, as the event proved. For "words of Necho," 3 Esdr. 1:26 has, "words of the prophet Jeremiah;" but there is no trace of such a warning in the extant prophecies bearing his name.In the valley of Megiddo.--The valley of the Kishon, where Deborah and Barak had fought in the olden time against Jabin and Sisera. Herodotus (ii. 159) calls the place Magdolus. (See on 2Kings 23:29.)
