2nd Corinthians Chapter 11 verse 14 Holy Bible

ASV 2ndCorinthians 11:14

And no marvel; for even Satan fashioneth himself into an angel of light.
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BBE 2ndCorinthians 11:14

And it is no wonder; for even Satan himself is able to take the form of an angel of light.
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DARBY 2ndCorinthians 11:14

And [it is] not wonderful, for Satan himself transforms himself into an angel of light.
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KJV 2ndCorinthians 11:14

And no marvel; for Satan himself is transformed into an angel of light.
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WBT 2ndCorinthians 11:14


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WEB 2ndCorinthians 11:14

And no wonder, for even Satan masquerades as an angel of light.
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YLT 2ndCorinthians 11:14

and no wonder -- for even the Adversary doth transform himself into a messenger of light;
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Pulpit Commentary

Pulpit CommentaryVerse 14. - Even Satan ... angel of light. This is one of Satan's devices (2 Corinthians 2:11). The allusion may be to the temptation (Matthew 4:8, 9); or to the appearances of Satan with the angels before God in the Book of Job (Job 2:1); or perhaps to the Jewish hagadah, that the "angel" who wrestled with Jacob was in reality Satan.

Ellicott's Commentary

Ellicott's Commentary for English Readers(14) For Satan himself is transformed into an angel of light.--The present tense of the original excludes the thought that reference is made to any special incident (such as the appearance of Satan among "the sons of God," of Job 1:6) recorded in the Old Testament, or in tradition. The thought is rather that Satan is ever so transforming himself. If we are to look for any special allusion, we may find a possible explanation in the words "though we, or an angel from heaven," in Galatians 1:8. They suggest the thought, as at least a probable inference, that the Judaising teachers had claimed the authority of an angelic message for the gospel which they preached, and set this against the authority of the angelic visions which St. Luke had recorded in the case of Cornelius (Acts 10:2). It is probable, we may add, that the Christ-party at Corinth, as distinct from that of Cephas, had affinities with the Jewish sect of the Essenes, and they, we know, were addicted to the worship of angels (Jos. Wars, ii. 8, ? 6), and made much of revelations conveyed through their ministry. On this supposition St. Paul may, in his allusive way, mean to imply that they were mistaking a satanic for an angelic apparition. Something of the kind is obviously implied in the stress which St. Paul lays on his own visions and revelations in 2Corinthians 12:1.