2nd Corinthians Chapter 4 verse 11 Holy Bible

ASV 2ndCorinthians 4:11

For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
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BBE 2ndCorinthians 4:11

For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.
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DARBY 2ndCorinthians 4:11

for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;
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KJV 2ndCorinthians 4:11

For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
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WBT 2ndCorinthians 4:11


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WEB 2ndCorinthians 4:11

For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.
read chapter 4 in WEB

YLT 2ndCorinthians 4:11

for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,
read chapter 4 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 11. - For Jesus' sake. St. Paul, as Bengel says, constantly thus repeats the name of Jesus, as one who felt its sweetness. The verse contains a reassertion and amplification of what he has just said. In our mortal flesh. This is added almost by way of climax. The life of Jesus is manifested, not only "in our body," but even by way of triumph in its lowest and poorest element. God manifests life in our dying, and death in our living (Alford).

Ellicott's Commentary

Ellicott's Commentary for English Readers(11) We which live are alway delivered unto death.--Better, are always being delivered. The opening clause emphasises the paradox of the statement: "We live, and yet our life is a series of continual deaths. We are delivered as to a daily execution." The words are often interpreted--but, it is believed, wrongly--of the dangers and sufferings caused by persecution. The whole tenor of the Epistle suggests rather (see Note on preceding verse) the thought of the daily struggle with the pain and weakness of disease. It has been urged that the words "for Jesus' sake" determine the sense of the context as referring to the trials of persecution. The position is, however, scarcely tenable. The words, of course, as such, include the idea of such trials; but a man who laboured ceaselessly, as St. Paul laboured, as in a daily struggle with death, and yet went on working for the gospel of Christ, might well describe himself as bearing what he bore "for Jesus' sake."In our mortal flesh.--The reason for the change in the last two words has been given in the Note on the preceding verse. The very "flesh" which, left to itself, is the source of corruption, moral and physical, is by the "excellence of the power of God" made the vehicle of manifesting the divine life. As has been well said: "God exhibits DEATH in the living that He may also exhibit LIFE in the dying" (Alford).