2nd Corinthians Chapter 6 verse 5 Holy Bible

ASV 2ndCorinthians 6:5

in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
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BBE 2ndCorinthians 6:5

In blows, in prisons, in attacks, in hard work, in watchings, in going without food;
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DARBY 2ndCorinthians 6:5

in stripes, in prisons, in riots, in labours, in watchings, in fastings,
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KJV 2ndCorinthians 6:5

In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
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WBT 2ndCorinthians 6:5


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WEB 2ndCorinthians 6:5

in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;
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YLT 2ndCorinthians 6:5

in stripes, in imprisonments, in insurrections, in labours, in watchings, in fastings,
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Pulpit Commentary

Pulpit CommentaryVerse 5. - In stripes (comp. 2 Corinthians 11:23-28). The stripes were of two kinds - from Jewish whips and Roman rods. But of the five scourgings with Jewish whips not one is mentioned in the Acts, and only one of the three scourgings with Roman rods (Acts 16:23). Nothing, therefore, is more clear than that the Acts only furnishes us with a fragmentary and incomplete record, in which, as we gather from the Epistles, either the agonies of St. Paul's lifelong martyrdom are for some reason intentionally minimized, or else (which is, perhaps, mere probable) St. Paul was, as his rule and habit, so reticent about his own sufferings in the cause of Christ that St. Luke was only vaguely, if at all, aware of many scenes of trial through which he had passed. In imprisonments. St. Paul was frequently in prison, but St. Luke only tells us of one of these occasions (Acts 16:24) - at Philippi; the Roman imprisonment and that at Caesarea were subsequent to this Epistle. In tumults. These were a normal incident of St. Paul's life, both up to this time and for years afterwards (Acts 13:50; Acts 14:19; Acts 16:22; Acts 17:4, 5; Acts 18:12; Acts 19:28, 29; Acts 21:27-39; Acts 22:22, 23; Acts 23:9, 10; Acts 27:42, etc.) The word akatastasiai might also mean "insecurities," i.e. homelessness, wanderings, uncertainties (comp. 1 Corinthians 4:11); but New Testament usage seems decisive in favour of the frowner meaning (2 Corinthians 12:20; 1 Corinthians 14:33; James 3:15). In labours (2 Corinthians 11:28; 1 Corinthians 4:12; 1 Corinthians 15:10; Acts 20:34; 1 Thessalonians 2:9; 2 Thessalonians 3:8). In watchings. "Spells of sleeplessness" were a necessary incident of such a life; and an eminently nervous nature like that of St. Paul is rarely capable of the habitual relief of sound steep. Hence he again refers to this in 2 Corinthians 11:27. His "sleeplessness" was sometimes the necessary result of labours "night and day" (Acts 20:31; 1 Thessalonians 2:9, etc.). In fastings. St. Paul never inculcates the practice of voluntary fasting as a duty (for the reading in 1 Corinthians 7:5 is more than dubious); but it is probable that he found it personally useful at times (Acts 13:2, 3; Acts 14:23; Acts 9:9). The nine forms of suffering hitherto mentioned - three general, three specific, and three voluntary - are all physical sufferings borne with "much endurance."

Ellicott's Commentary

Ellicott's Commentary for English Readers(5) In stripes . . .--The list becomes more specific. "Stripes" we have seen at Philippi (Acts 16:23), and 2Corinthians 11:23-24 show that there were other instances. Of "imprisonment?," that at Philippi is, so far, the only recorded instance (Acts 16:24); but there may well have been others, as in 2Corinthians 11:23. "Tumults" (the same word as in Luke 21:9) at Antioch in Pisidia (Acts 13:50), Lystra (Acts 14:5-19), Thessalonica (Acts 17:5), Corinth itself (Acts 18:12), and Ephesus (Acts 19:23-41). "Labours" describe the usual tenor of his life, the daily work of his calling as a tent-maker, as well as that connected with his ministry. "Watchings" and "fastings" are, probably, both of them (comp. 2Corinthians 11:27) to be referred to voluntary acts--nights of vigil and self-imposed abstinence--rather than to privations incidental to his work. . . .