2nd Kings Chapter 10 verse 9 Holy Bible

ASV 2ndKings 10:9

And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye are righteous: behold, I conspired against my master, and slew him; but who smote all these?
read chapter 10 in ASV

BBE 2ndKings 10:9

And in the morning he went out and, stopping, said to all the people there, You are upright men: it is true that I made designs against my master, and put him to death; but who is responsible for the death of all these?
read chapter 10 in BBE

DARBY 2ndKings 10:9

And it came to pass in the morning that he went out; and he stood, and said to all the people, Ye are righteous! behold, I conspired against my master and killed him; but who smote all these?
read chapter 10 in DARBY

KJV 2ndKings 10:9

And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?
read chapter 10 in KJV

WBT 2ndKings 10:9

And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye are righteous: behold, I conspired against my master, and slew him: but who slew all these?
read chapter 10 in WBT

WEB 2ndKings 10:9

It happened in the morning, that he went out, and stood, and said to all the people, You are righteous: behold, I conspired against my master, and killed him; but who struck all these?
read chapter 10 in WEB

YLT 2ndKings 10:9

And it cometh to pass in the morning, that he goeth out, and standeth, and saith unto all the people, `Righteous are ye; lo, I have conspired against my lord, and slay him -- and who smote all these?
read chapter 10 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 9. - And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous. Not an ironical reproach to those who had brought the heads - "Ye consider yourselves righteous, yet this bloodshed rests upon you;" much less a serious declaration (Gerlach) that now at last the sins of idolatrous Israel were atoned for; but an argument ad captandum, addressed to the crowd of spectators whom the unwonted spectacle had brought together, "Ye are just persons, and capable of pronouncing a just judgment; judge, then, if I am the wicked person which men generally consider me." Behold, I conspired against my master, and slew him: but who slew all these? I confess to one murder; but here are seventy murders. And who is guilty of them? Not I, or my party, but the trusted adherents of the Ahabite dynasty, the rulers placed by them over the capital, and the governors to whom they had entrusted the royal children. Does not this show that all parties are weary of the Ahabites and of their system? Does it not clear me of any private or selfish motive, and indicate the desire of the whole nation for a change, civil and religions - a change which shall entirely subvert the new religion introduced by Jezebel, and fall back upon the lines of that maintained by Elijah and Elisha?

Ellicott's Commentary

Ellicott's Commentary for English Readers(9) And stood.--Or, took his place--i.e. (according to Reuss), sat as judge in the palace gateway, according to royal custom, and gave audience to the people.The citizens would naturally be struck with consternation at the sight of the two ghastly pyramids in front of the palace, and would crowd together in expectancy at the gates. Jehu goes forth to justify himself, and calm their fears.Ye be righteous--i.e., guiltless in respect of the deaths of these men, and therefore have nothing to dread. Thenius explains: "Ye are just, and therefore will judge justly." Others render: "Are ye righteous?" implying that Jehu wished to make the people guilty of the massacre of the princes, while owning his own murder of the king.I.--Emphatic: I on my part; or, I indeed.But who slew all these?--Slew should be smote. Jehu professes astonishment, by way of self-exculpation. He hints that as Jehovah had foretold the destruction of the house of Ahab, He must have brought it to pass; and therefore nobody is to blame. (See next verse.)