2nd Kings Chapter 17 verse 16 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 16, 17. - The main sins of Israel are now specified, that they themselves may stand self-convicted, and that others may be warned against doing the like. First, generally. Verse 16. - They left all the commandments of the Lord their God; i.e. neglected them, rendered them no obedience, offered none of the stated sacrifices, attended none of the appointed feasts, broke the moral law (Hosea 4:1, 2, 11; Hosea 7:1, etc.) by swearing, and lying, and stealing, and committing adultery, by drunkenness, and lewdness, and bloodshed. And made them molten images, even two calves. These at least were undeniable - there they were at Dan and Bethel, until the Captivity came (Hosea 8:5; Hosea 10:5, 6; Hosea 13:2; Amos 8:14), worshipped, sworn by (Amos 8:14), viewed as living gods (Amos 8:14), offered to, trusted in. Every king had upheld them, so that Bethel was regarded as "the king's court," and "the king's chapel" (Amos 7:13); all the people were devoted to them, and "brought their sacrifices to Bethel every morning" (Amos 4:4), "and their tithes after three years." And made a grove. The "grove "(asherah) which Ahab set up at Samaria (1 Kings 16:38), and which remained there certainly to the time of Jehoahaz (see the comment on 2 Kings 13:6). And worshipped all the host of heaven. This worship had not been mentioned before; and it is nowhere else ascribed to the Israelites of the northern kingdom. Manasseh seems to have introduced it into Judah (2 Kings 21:3; 2 Kings 23:5, 11). Such knowledge as we have of the Western Asiatic religions seems to indicate that astral worship, strictly so called, was a peculiarity of the Assyro-Babylonian and Arabian systems only, and did not belong to the Syrian, or the Phoenician, or the Canaanite. It may be suspected that the present passage is somewhat rhetorical, and assigns to the Israelites the "worship of the host of heaven," simply because an astral character attached to Baal and Ashtoreth, who were associated in the religion of the Phoenicians with the sun and moon. On the ether hand, it is just possible that the Assyro-Babylonian star-worship had been introduced into Israel under Menahem, Pekah, or Hoshea. And served Baal. The Baal-worship, introduced by Ahab (1 Kings 16:31), was not finally abolished by Jehu (2 Kings 10:28). Like other popular religions, it had a revival Hosea, writing under the later kings from Jeroboam II. to Hoshea, alludes to the Baal-worship (Hosea 2:8, 17) as continuing.

Ellicott's Commentary

Ellicott's Commentary for English Readers(16) Molten images.--1Kings 12:28. Literally, a casting.A grove.--An Asherah (1Kings 14:23; 1Kings 16:33). Schlottmann writes: "That Ashera was only another name for the same supreme goddess (i.e., Ashtoreth) is at once shown by the parallelism of 'Baal and Ashtaroth' (Judges 2:13) with 'Baal and Asherim' (the plural of Ashera) in Judges 3:7. In quite the same way Baal and Ashera stand side by side in Judges 6:28, 2Kings 23:4; and in 1Kings 18:19 the 450 prophets of the Baal and the 400 of the Ashera. further, in 2Chronicles 15:16; 2Chronicles 24:18, the LXX. render Ashera by Astarte; and in other passages Aquila, Symmachus, and the Peshito do the same thing." He then refers to 1Kings 14:23 and Isaiah 17:8; Isaiah 27:9, and continues: "according to these and many other passages, Ashera was used as the designation of the commonest material representation of the goddess. It consisted of a block of wood, of considerable size (Judges 6:26), and resembling a tree, as is shown by the expressions used in connection with it, such as 'setting up,' 'planting,' and 'cutting down' (2Kings 17:10; Deuteronomy 16:21; Judges 6:28; 2Kings 18:4, &c). In Isaiah 27:9 the LXX. actually renders tree; 'and so the Peshito in Deut. vi 21, Micah 5:13. Hence, we must not think of pillars like the Greek Hermae, but of a real trunk planted in the ground, rootless, but not branchless; for which purpose pines and evergreens were preferred. The tree signifies, according to an ancient and widespread conception, nature, or the world, which in this case stands as goddess at the side of the Baal----the lord of the world. (Comp. the Norse tree, Yggdrasil, and the Assyrian sacred tree.) Hence, the Ashera was set up by the altar of Baal (Judges 6:28). (Comp. Deuteronomy 16:21.)" Schlottmann adds that Movers is wrong in making Astarte and Ashera two different goddesses, the former being "the stern, cruel virgin," the latter, "the goddess who excites to pleasure;" and he justly observes that, as in the case of Baal, the same deity may be conceived under contrary aspects (Riehm's Handworterbuch Bibl. Alterthums, pp. Ill--114). For the Hebrew conception of Astarte see Jeremiah 7:18; Jeremiah 44:17 seq. Kuenen, Rel. of Isr. i. 88 seq., agrees with Movers, but hardly proves his case. . . .