2nd Kings Chapter 18 verse 19 Holy Bible

ASV 2ndKings 18:19

And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
read chapter 18 in ASV

BBE 2ndKings 18:19

And the Rab-shakeh said to them, Say now to Hezekiah, These are the words of the great king, the king of Assyria: In what are you placing your hope?
read chapter 18 in BBE

DARBY 2ndKings 18:19

And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this wherein thou trustest?
read chapter 18 in DARBY

KJV 2ndKings 18:19

And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
read chapter 18 in KJV

WBT 2ndKings 18:19

And Rab-shakeh said to them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou trustest?
read chapter 18 in WBT

WEB 2ndKings 18:19

Rabshakeh said to them, Say you now to Hezekiah, Thus says the great king, the king of Assyria, What confidence is this in which you trust?
read chapter 18 in WEB

YLT 2ndKings 18:19

And the chief of the butlers saith unto them, `Say, I pray you, unto Hezekiah, Thus said the great king, the king of Asshur, What `is' this confidence in which thou hast confided?
read chapter 18 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 19. - And Rabshakeh said unto them. Although the third in order of dignity, Rabshakeh took the word, probably because he was familiar with the Hebrew language, and could speak it fluently (see ver. 26). His being spokesman made him appear to be the chief ambassador, and made Isaiah, in the parallel passage (36.), pass over in silence the other two. Speak ye now to Hezekiah. It was a rude, almost an insulting commencement, to give Hezekiah no title - neither "the king," nor "King of Judah," nor even "your master," but to call him merely "Hezekiah." The same rudeness is persisted in throughout (vers. 22, 29, 30, 31, 32), and it is emphasized by the employment of some title or other, generally a lofty title, when Sennacherib is spoken cf. Sennacherib himself is less rude in his inscriptions (see the 'Eponym Canon,' pp. 133, line 45; 134, line 6; 136, lines 21, 15). Thus saith the great king, the King of Assyria. The "great king" - sarru rabu - was the ordinary title assumed by Assyrian monarchs. It passed from them to the Babylonians and the Persians. Sennacherib calls himself, on Bellino's cylinder," the great king, the powerful king, the King of Assyria, the king unrivalled, the pious monarch, the worshipper of the great gods, the protector of the just, the lover of the righteous, the noble warrior, the valiant hero, the first of all kings, the great punisher of unbelievers" (see 'Records of the Past,' vol. 1. p. 25). What confidence is this wherein thou trustest? We may assume that Hezekiah had, at the beginning of the year, withheld his tribute. He had certainly not gone out to meet the "great king" as he approached his territories, to do homage, and place the forces of Judah at his disposal. On the contrary, he had taken up an attitude of hostility. He had fortified his capital (2 Chronicles 32:2-5); he had collected arms and soldiers, and had shut himself up in Jerusalem, having made every preparation for a siege. Sennacherib inquires why he has dared to do all this - on what strength does he rely? What is the ground of his confidence?

Ellicott's Commentary

Ellicott's Commentary for English Readers(19) And Rab-shakeh said.--Tiglath Pileser records that he sent a rab-sak as his envoy to Tyre. Thenius supposes the present rab-sak may have been a better master of Hebrew than his companions. Schrader says it would have been beneath the tartan's dignity to speak, and that such vigorous language as follows would have had a very strange effect in the mouth of a eunuch (the rabsaris).The great king, the king of Assyria.--Comp. the usual grandiloquent style of the Assyrian sovereigns: "I, Esarhaddon, the great king, the mighty king, the king of multitudes, the king of the country of Asshur;" and the title, "king of princes," which Hosea applies to the king of Assyria (Hosea 8:10).