2nd Kings Chapter 21 verse 15 Holy Bible

ASV 2ndKings 21:15

because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
read chapter 21 in ASV

BBE 2ndKings 21:15

Because they have done evil in my eyes, moving me to wrath, from the day when their fathers came out of Egypt till this day.
read chapter 21 in BBE

DARBY 2ndKings 21:15

because they have done evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt even to this day.
read chapter 21 in DARBY

KJV 2ndKings 21:15

Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
read chapter 21 in KJV

WBT 2ndKings 21:15

Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came out of Egypt, even to this day.
read chapter 21 in WBT

WEB 2ndKings 21:15

because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even to this day.
read chapter 21 in WEB

YLT 2ndKings 21:15

because that they have done the evil thing in Mine eyes, and are provoking Me to anger from the day that their fathers came out of Egypt, even unto this day.'
read chapter 21 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 15. - Because they have done that which was evil in my sight. The chief sins of the people were the following: Altars for the worship of the host of heaven were erected upon almost every roof (Jeremiah 19:13; Zephaniah 1:5); offerings of cakes were made in the very streets to Astarte (Jeremiah 7:18); the fire of Tophet - a huge furnace in the valley of Hinnom - was kept constantly burning, and the sacrifice of innocent children to the bloody sun-god, Moloch, was perpetual (Jeremiah 7:31; Ezekiel 23:37); it was as common to swear by the name of Moloch as by that of Jehovah (Zephaniah 1:5). Lascivious rites were practiced. Close by the temple the unchaste priestesses of Venus had their habitations, and their wretched male attendants, the Galli of the classical writers, plied their trade (2 Kings 23:7). Cruelty and oppression increased among the upper classes (Zephaniah 3:1-3); the prophets were "light and treacherous persons;" the priests "polluted the sanctuary, and did violence to the Law" (Zephaniah 2:1-3). "Spoiling and violence," "strife and contention;" were rife throughout the city (Habakkuk 1:3). Ewald sums up the state of things as follows: "The atmosphere of the age was poisoned from above; and the leaders of the people of every class, whose moral decline had already become a subject of lament in the preceding century, sank into an almost incredible degeneracy. The prophets, who ought to have been ever the most loyal guardians of the truth, were for the most part like dumb and greedy dogs; many of the priests allowed themselves to be seduced into offering heathen sacrifices; the judges and nobles paid little heed to the eternal right. Equivocation and hypocrisy spread among those who ought to have ministered most austerely to public truthfulness of life; while those who were engaged in commerce and trade sank into the harshest indifference to every higher aim, and thought only of the acquisition and enjoyment of wealth. So terrible was the demoralization which set in under Manasseh, that those who remained faithful to the ancient religion were either scoffed at as fools, or allowed to perish in cold contempt without any effort being made to save them, and were even derided after their death." And have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day. The moral and spiritual depravity of Judah, though it only came to a head in the time of Manasseh, had its roots in a long-distant past. As St. Stephen pointed out to the Sanhedrin (Acts 7:39-43), it began in the wilderness with the worship of the golden calf, and went on to the worship of the host of heaven, of Moloch, and of Remphan; it was shown markedly in the terrible sin of Peer (Numbers 25:1-3); it stinted God's hand when the nations had to be driven out from Canaan (Judges 2:1-5); it provoked God's anger greatly during the whole period of the Judges (Judges 2:11-19); checked under David and Solomon, it broke out afresh on the accession of Rehoboam (1 Kings 14:22-24), and showed itself, more or less, under every subsequent king, culminating at last in that fearful condition of things which has been described above (see the comment on the first clause of this verse).

Ellicott's Commentary

Ellicott's Commentary for English Readers(15) Have provoked me.--Have been provoking; i.e., continually.Their fathers came forth.--The LXX. has probably preserved the original reading: I brought forth their fathers.