2nd Kings Chapter 23 verse 26 Holy Bible

ASV 2ndKings 23:26

Notwithstanding, Jehovah turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations wherewith Manasseh had provoked him.
read chapter 23 in ASV

BBE 2ndKings 23:26

But still the heat of the Lord's wrath was not turned back from Judah, because of all Manasseh had done in moving him to wrath.
read chapter 23 in BBE

DARBY 2ndKings 23:26

But Jehovah turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him.
read chapter 23 in DARBY

KJV 2ndKings 23:26

Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.
read chapter 23 in KJV

WBT 2ndKings 23:26

Notwithstanding, the LORD turned not from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocations by which Manasseh had provoked him.
read chapter 23 in WBT

WEB 2ndKings 23:26

Notwithstanding, Yahweh didn't turn from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocation with which Manasseh had provoked him.
read chapter 23 in WEB

YLT 2ndKings 23:26

Only, Jehovah hath not turned back from the fierceness of His great anger with which His anger burned against Judah, because of all the provocations with which Manasseh provoked him,
read chapter 23 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 26. - Notwithstanding the Lord turned not from the fierceness of his great wrath. It was too late, not for God to forgive upon repentance, but for the nation to repent sincerely and heartily. Sin had become engrained in the national character. Vain were the warnings of Jeremiah, vain were his exhortations to repentance (Jeremiah 3:12-14, 22; Jeremiah 4:1-8; Jeremiah 7:3-7, etc.), vain his promises that, if they would turn to God, they would be forgiven and spared. Thirty years of irreligion and idolatry under Manasseh had sapped the national vigor, and made true repentance an impossibility. How weak and half-hearted must have been the return to God towards the close of Manasseh's reign, that it should have had no strength to resist Amon, a youth of twenty-two, but should have disappeared wholly on his accession! And how far from sincere must have been the present conformity to the wishes of Josiah, the professed renewal of the covenant (ver. 3), and revival of disused ceremonies (vers. 21-23)! Jeremiah searched in vain through the streets of Jerusalem to find a man that executed judgment, or sought the truth (Jeremiah 5:1). The people had "a revolting and rebellious heart; they were revolted and gone" (Jeremiah 5:23). Not only idolatry, but profligacy (Jeremiah 5:1) and injustice and oppression everywhere prevailed (Jeremiah 5:25-28). "From the least to the greatest of them, every one was given to covetousness" (Jeremiah 6:13); even the prophets and the priests "dealt falsely" (Jeremiah 6:13), The state of things was one which necessarily brought down the Divine judgment, and all that Josiah's efforts could do was a little to delay it. Wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal. Manasseh's provocations lived in their consequences. God's judgment upon Israel was not mere vengeance for the sins that Manasseh had committed, or even for the multitudinous iniquities into which he had led the nation (2 Kings 21:9). It was punishment rendered necessary by the actual condition of the nation - the condition whereto it had been reduced by Manasseh's evil doings.

Ellicott's Commentary

Ellicott's Commentary for English Readers(26, 27) The historian naturally adds these remarks to prepare the way for what he has soon to relate--the final ruin of the kingdom; and probably also to suggest an explanation of what must have seemed to him and his contemporaries a very mysterious stroke of providence, the untimely end of the good king Josiah.(26) The fierceness of his great wrath . . . kindled.--The great heat of his wrath, wherewith his wrath burnt.Because of all the provocations that Manasseh . . .--Comp. the predictions of Jeremiah (Jeremiah 15:4; Jeremiah 25:2 seq.) and Zephaniah; and see the Note on 2Chronicles 34:33.