2nd Kings Chapter 4 verse 31 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 31. - And Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Gehazi did as he had Been told, executed his mission faithfully; but there was no apparent result. The child was not reused by the staff being placed across his face. All remained still and silent as before. Although on some occasions it has pleased God to allow miracles to be wrought by the instrumentality of lifeless objects, as when Elisha's hones resuscitated a dead man (2 Kings 13:21), and when virtue went out from the hem of our Lord's garment (Mark 5:25-34), and still more remarkably, when "handkerchiefs or aprons from the body of Paul were brought unto the sick, and the diseases departed from them, and the evil spirits were case out of them" (Acts 19:12); yet the instances are, comparatively speaking, rare, and form exceptions to what may be called the usual Divine economy of miracles. Miracles are, as a general rule, attached in Scripture to intense unwavering faith - faith, sometimes, in those that are the objects of them, almost always in those that are the workers of them. The present case was not to be an exception to the general rule, the circumstances not calling for an exception. The power of faith was to be shown forth once more in Elisha, as not long previously in Elijah (1 Kings 17:19-23); and Israel was to be taught, by a second marvelous example, how much the effectual fervent prayer of a faithful and righteous man avails with the Most High. The lesson would have been lest had the staff been allowed to effect the resuscitation. Wherefore he - i.e. Gehazi - went again to meet him - i.e. Elisha - and told him, saying, The child is not waked. It is clear from this, that Gehazi had expected an awakening; but there is nothing to show what the prophet himself had expected. We are certainly not entitled to conclude, with Peter Martyr,' that "Elisha did wrong in attempting to 'delegate his power of working miracles to another;" or even, with Starke, that "Elisha gave the command to Gehazi from over haste, without having any Divine incentive to it."

Ellicott's Commentary

Ellicott's Commentary for English Readers(31) There was neither voice, nor hearing.--1Kings 18:29; see margin, and Isaiah 21:7.Wherefore he went again.--And he came back to meet him (Elisha).The child is not awaked.--The lad woke not.The Rabbis explain Gehazi's failure by assuming that he had disobeyed his master's injunction by loitering on the way. This is contradicted by the narrative itself. He had acted with all despatch. Others blame him on other grounds, which, in the absolute silence of the text, cannot be substantiated. The prophet says no word of censure when he receives the announcement of the failure. Bahr thinks that Elisha himself was at fault in supposing he could transfer the spirit and power of a prophet to his servant; and acted in over-haste without a Divine incentive. (Comp. 2Samuel 7:3 seq.)The true explanation is suggested in the Note on 2Kings 4:29. (Bahr is wrong in taking the staff to be other than a walking staff. A different word would be used for rod or sceptre.) . . .