2nd Peter Chapter 3 verse 4 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 4. - And saying, Where is the promise of his coming? (comp. Malachi 2:17, "Where is the God of judgment?"). The Lord had prophesied of his coming; St. Paul had spoken more than once as if that coming were very near at hand (1 Corinthians 15:51; 2 Corinthians 5:4; 1 Thessalonians 4:15). Yet he came not. Already men were beginning to mock, and to question whether the long-delayed promise would ever be fulfilled. For since the fathers fell asleep; better, from the day that. By "the fathers" must be meant here the fathers of the Christian Church. St. Peter was writing more than thirty years after the Ascension. The first generation of Christians was rapidly passing away. Stephen "fell asleep" first, then James the son of Zebedee, the other James the Lord's brother, and many others who had looked, it may be, to see the coming of the Lord among those "which are alive and remain" (1 Thessalonians 4:17). But they had died, and he came not; and from the day of their death things went on as they were. Should men look for him still, the mockers asked, when the fathers looked in vain? The mockers adopted, in mockery, doubtless, the Christian phrase for death. The Lord first had said, "Our friend Lazarus sleepeth ;" then the holy Stephen "fell asleep;" and so "they which are asleep" became the recognized name for the dead in Christ. Death is like sleep; the holy dead rest from their labours. They "sleep not idly," for they are at home with the Lord, and they are blessed; but yet the quiet rest of Paradise, though "far better" than this earthly life, is sleep compared with the perfect consummation and bliss, both in body and soul, which the redeemed of the Lord shall enjoy at last in his eternal glory. All things continue as they were from the beginning of the creation; literally, all things continue thus, as they are, and as they have been from the beginning. There has been no sudden catastrophe; the world has gone on as it was; the laws of nature are still working with their changeless uniformity" (see a remarkable parallel in Clement, I, 23, which is important also as an independent proof that this argument of the scoffers is as old as the end of the first century).

Ellicott's Commentary

Ellicott's Commentary for English Readers(4) Where is the promise?--Not meaning, of course, "In what passages of Scripture is any such promise to be found?"--but, "What has come of it? where is there any accomplishment of it?" (Comp. Psalm 42:3; Psalm 79:10; Jeremiah 17:15; Malachi 2:17.)Of his coming.--"His" instead of "the Lord's" indicates not merely that only one Person could be meant, but also the irreverent way in which these scoffers spoke of Him.Since the fathers fell asleep.--What fathers are meant? Four answers have been given to this question: (1) The ancestors of the human race; (2) the patriarchs and prophets; (3) the first generation of Christians; (4) each generation of men in relation to those following. Probably nothing more definite than our remote ancestors is intended. The expression "fell asleep" is used of St. Stephen's death in Acts 7:60 (comp. Matthew 27:52; 1Corinthians 7:39, where the word is not literally translated; 1Corinthians 15:6; 1Corinthians 15:18, &c). The thoroughly Christian term "cemetery" (=sleeping-place), in the sense of a place of repose for the dead, comes from the same Greek root. . . .