2nd Samuel Chapter 12 verse 13 Holy Bible

ASV 2ndSamuel 12:13

And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.
read chapter 12 in ASV

BBE 2ndSamuel 12:13

And David said to Nathan, Great is my sin against the Lord. And Nathan said to David, The Lord has put away your sin; death will not come on you.
read chapter 12 in BBE

DARBY 2ndSamuel 12:13

And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die.
read chapter 12 in DARBY

KJV 2ndSamuel 12:13

And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
read chapter 12 in KJV

WBT 2ndSamuel 12:13

And David said to Nathan, I have sinned against the LORD. And Nathan said to David, The LORD also hath put away thy sin; thou shalt not die.
read chapter 12 in WBT

WEB 2ndSamuel 12:13

David said to Nathan, "I have sinned against Yahweh." Nathan said to David, "Yahweh also has put away your sin. You will not die.
read chapter 12 in WEB

YLT 2ndSamuel 12:13

And David saith unto Nathan, `I have sinned against Jehovah.' And Nathan saith unto David, `Also -- Jehovah hath caused thy sin to pass away; thou dost not die;
read chapter 12 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 13. - I have sinned against Jehovah. Saul had used the same words, and had meant very little by them; nor had he added "against Jehovah," because his purpose was to appease Samuel, and prevail upon him not to disgrace him before the people. David's confession came from the heart. There is no excuse making, no attempt at lessening his fault, no desire to evade punishment. Psalm 51 is the lasting testimony, not only to the reality, but to the tenderness of his repentance, and we may even feel here that confession was to him a relief. The deep internal wound was at length disclosed, and healing had become possible. Up to this time he had shut God away from his heart, and so there had been no remedy for a soul diseased. It was because his sorrow was genuine that comfort was not delayed. Jehovah also hath put away thy sin; thou shalt not die. Now, death was the legal penalty for adultery (Leviticus 20:10), and though it might not be easy to exact it of a king, yet, until it was remitted, David would be in the eyes of all "a son of death" (see on ver. 5); and how could he administer justice to others while the death sentence for a capital crime was hanging over himself? Had not the prophet been authorized to use his dispensing power as the mouthpiece of Jehovah, David could not have remained king. And we can see no reason for supposing, with Ewald and others, that a substantial interval of time elapsed between David's confession and Nathan's absolution. The sole conceivable reason for such a view would be the supposition that David's repentance began and was completed with the one stab of shame which pierced through him when he heard Nathan's sudden reproach. Such a mere thrill, following upon such persistent callousness, would have merited little attention. But if months of brooding sorrow and secret shame had been humbling David, then his open confession was the proof that the Spirit's work had reached the goal, and was now complete. And we gather from Psalm 51:3 that such was the case. "My sin," he says, "is ever before me." It had long haunted him; had long occupied his thoughts by day, and broken his rest at night. Like a flood, his iniquities had gone over his head, and threatened to drown him; like a heavy burden, they had pressed upon him so as to break him down (Psalm 38:4). Both these psalms tell of long continued sorrow of heart; but with confession had come relief. He had offered to God the sacrifice of a broken spirit, and knew that it had not been despised. We shall see subsequently that his time and attention had been much occupied with the Ammonite war, and this had probably helped him in evading the secret pleadings of his own conscience.

Ellicott's Commentary

Ellicott's Commentary for English Readers(13) I have sinned.--The same words were used by Saul (1Samuel 15:24; 1Samuel 15:30), but in a totally different spirit. Saul's confession was a concession to the prophet for the purpose of securing his support, and with no real penitence; David, in these few words, pours out before God the confession of a broken heart.Thou shalt not die.--David had committed two crimes for which the Law imposed the penalty of death--adultery (Leviticus 20:10) and murder (Leviticus 24:17). As an absolute monarch he had no reason to fear that the sentence would be put in force by any human authority; and the Divine word is to him of far more importance as an assurance of forgiveness than as a warding off of any possible earthly danger. The phrase is thus parallel to, and explanatory of, the previous clause, "The Lord also hath put away thy sin."