2nd Samuel Chapter 8 verse 17 Holy Bible

ASV 2ndSamuel 8:17

and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;
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BBE 2ndSamuel 8:17

And Zadok and Abiathar, the son of Ahimelech, the son of Ahitub, were priests; and Seraiah was the scribe;
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DARBY 2ndSamuel 8:17

and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was scribe;
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KJV 2ndSamuel 8:17

And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;
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WBT 2ndSamuel 8:17

And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests: and Seraiah was the scribe;
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WEB 2ndSamuel 8:17

and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;
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YLT 2ndSamuel 8:17

and Zadok son of Ahitub, and Ahimelech son of Abiathar, `are' priests, and Seraiah `is' scribe,
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Pulpit Commentary

Pulpit CommentaryVerse 17. - Zadok... and Ahimelech... were the priests. We have already seen that this was contrary to the letter of the Mosaic Law, and yet that there was no schism, and that by patience matters came back to the right groove. Zadok, of the elder line of Eleazar (1 Chronicles 6:4-8, 50-53), was high priest at Gibeon, and Ahimelech, of the junior line of Ithamar, was the high priest at Jerusalem. Instead of Ahimelech the son of Abiathar, the Syriac transposes the names, and reads, "Abiathar the son of Ahimelech" This agrees with the list in 2 Samuel 20:25, and it is certain that Abiathar outlived David (1 Kings 2:26), and that he was David's high priest throughout his reign, though Zadok is not only constantly associated with him, but is placed first, as the man of higher rank (2 Samuel 15:24-35; 2 Samuel 17:15; 2 Samuel 19:11; 2 Samuel 20:25). It is also remarkable that our Lord makes Abiathar the person who gave David the shewbread (Mark 2:26), whereas in 1 Samuel 21. he is repeatedly called Ahimelech. As both the LXX. and the Vulgate support the Hebrew against the Syriac, and as the reading "Ahimelech" is confirmed by 1 Chronicles 18:16 and 1 Chron 24:3, 6, 31, we must reject the emendation of the Syriac, and conclude that there was a double tradition respecting these names, some manuscripts making Abiathar the father, and others giving the seniority to Ahimelech. Our Lord made Abiathar the father, but the scribes, in their editing of the Hebrew text, gave that place to Ahimelech, yet did not carry out their restoration so thoroughly as not to leave proof that the names probably ought to be reversed. Seraiah was scribe. His office was similar to that of a secretary of state with us. For Seraiah we have Shavsha in 1 Chronicles 18:16, Shisha in 1 Kings 4:3, and Sheva in 2 Samuel 20:25. This illustrates what has just been said as to the uncertainty about proper names. They are always most difficult to read, as the sense gives no aid, and these various forms of a name that does not occur elsewhere really bear witness to the high antiquity of the manuscripts uses by the scribes in settling the text of the Old Testament; and also to their self-restraint in not making them all forcibly agree.

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) Ahimelech, the son of Abiathar.--So Ahimelech is also described in 1Chronicles 18:16; 1Chronicles 24:6; on the other hand, Abiathar is expressly said to be the son of Ahimelech in the narrative in 1Samuel 22:20-23. This difficulty is increased by the further notices of the men bearing these names. Ahimelech was certainly the high priest who gave the shew-bread to David, and was slain in consequence by Saul (1 Samuel 21, 22), and Abiathar, who fled to David, and afterwards became high priest, and was finally put out of the high-priesthood by Solomon (1 Kings 1, 2) was certainly his son; but, on the other hand, in 1Chronicles 24:3; 1Chronicles 24:6; 1Chronicles 24:31 Ahimelech. is said to have been the co-priest with Zadok during the reign of David, and our Lord says that David ate the shew-bread "in the days of Abiathar, the high priest" (Mark 2:26). These apparently conflicting facts have occasioned unnecessary perplexity. The simple solution of the difficulty seems to be that both names were borne alike by father and by son, so that both of them are spoken of sometimes under one name, sometimes under the other. . . .