2nd Thessalonians Chapter 2 verse 3 Holy Bible

ASV 2ndThessalonians 2:3

let no man beguile you in any wise: for `it will not be,' except the falling away come first, and the man of sin be revealed, the son of perdition,
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BBE 2ndThessalonians 2:3

Give no belief to false words: because there will first be a falling away from the faith, and the revelation of the man of sin, the son of destruction,
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DARBY 2ndThessalonians 2:3

Let not any one deceive you in any manner, because [it will not be] unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;
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KJV 2ndThessalonians 2:3

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
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WBT 2ndThessalonians 2:3


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WEB 2ndThessalonians 2:3

Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,
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YLT 2ndThessalonians 2:3

let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,
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Pulpit Commentary

Pulpit CommentaryVerse 3. - Let no man deceive you by any means; in any way, not only in any of the foregoing methods, "by spirit, or word, or letter," but in any way whatever. For (that day shall not come). The bracketed words are not in the original, but are correctly supplied for the completion of the sense. Except there come a falling away; or, the apostasy; namely, that apostasy about which the apostle, when in Thessalonica, had instructed his readers. The falling away here alluded to is evidently religious, not political. Hence it cannot be the revolt of the Jews from the Romans, or any of those revolts and disturbances which then occurred in the political world. Nor must we conceive that the man of sin himself is here meant; for this apostasy precedes his coming - prepares the way for his advent; it is not the result, but the cause, of his appearance. The word, then, is to be taken generally to denote that remarkable "falling away" from Christianity concerning which Paul had instructed the Thessalonians (comp. 1 Timothy 4:1-3). First; namely, before the coming of the day of the Lord. And that man of sin; in whom sin is, as it were, personified, as righteousness is in Christ. Be revealed. The apostle considers the man of sin as the counterpart of Christ; as Christ was revealed, so shall the man of sin be revealed. The son of perdition; whose sin necessarily conducts to perdition; not here the perdition of his followers, but his own perdition. The same name which was applied by our Lord to Judas Iscariot (John 17:12).

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) Let no man . . . by any means.--"Whatever device they may adopt--spirit, letter, or what not--they are deceivers or deceived; do not be duped by them." The form of warning is a mark of St. Paul's style. (Comp. 1Corinthians 3:18; Ephesians 5:6)For . . . except.--The words between are rightly supplied in our version. Probably, St. Paul's first intention was to turn 2Thessalonians 2:5 differently, as, for instance:" For, except that Man of Sin, &c, ye remember that I told you the day would not come." The length of the sentence made him break off (as he often does) without regard for grammatical completeness.A falling away.--A great change in the purpose of the sentence will be felt directly "the" is substituted for "a." Only one insignificant MS. omits the definite article; the same article in our version is vigorously rendered "that" before "man of sin." In both cases the purpose is by no means to utter a new, strange prophecy, or to add to the knowledge of the readers, but to remind them of careful teaching given during the first few weeks after their conversion. "That falling away" must undoubtedly imply that the persons so apostatising had formerly held (or, perhaps, still professed to hold) the Christian faith: men cannot fall from ground which they never occupied. This vast and dreadful Apostasy (see Luke 18:8), so clearly and prominently taught of to the ancient Church, and so mysterious to us, is further defined by the following words, as the Apocalypse or Manifestation of the Man of Sin. Of this revelation of Antichrist the same word (apocalypsis) is used which is often used of Christ, as, e.g., 2Thessalonians 1:7; Luke 17:30; and thrice in St. Peter; so that we may expect to recognise him when he comes as clearly as we shall recognise Christ. The conception of the Antichrist is not merely that of an opponent of the Christ, but of a rival Christ: there is a hideous parallelism between the two. . . .