2nd Thessalonians Chapter 3 verse 16 Holy Bible

ASV 2ndThessalonians 3:16

Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
read chapter 3 in ASV

BBE 2ndThessalonians 3:16

Now the Lord of peace himself give you peace at all times and in every way. May the Lord be with you all.
read chapter 3 in BBE

DARBY 2ndThessalonians 3:16

But the Lord of peace himself give you peace continually in every way. The Lord [be] with you all.
read chapter 3 in DARBY

KJV 2ndThessalonians 3:16

Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
read chapter 3 in KJV

WBT 2ndThessalonians 3:16


read chapter 3 in WBT

WEB 2ndThessalonians 3:16

Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
read chapter 3 in WEB

YLT 2ndThessalonians 3:16

and may the Lord of the peace Himself give to you the peace always in every way; the Lord `is' with you all!
read chapter 3 in YLT

2nd Thessalonians 3 : 16 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 16. - Now the Lord of peace himself. In 1 Thessalonians 5:23 it is "the God of peace" who is invoked: "And the very God of peace sanctify you wholly." Here it is Christ who is named as "the Lord of peace." He is the Lord of peace, as the Author, the Procurer, the Mediator of peace. Pease is here to be taken in its widest sense - peace with God, complete salvation. Give you peace always by all means. Some manuscripts read "in every place," but the reading in our version is best attested - "always by all means;" "at all times and in every way;" whether it be outward or inward, for time or for eternity. The apostle could desire no higher blessing for his converts. The Lord be with you all.

Ellicott's Commentary

Ellicott's Commentary for English Readers(16) Now.--Rather, And, or But. The prayer is joined to the exhortations, as in 2Thessalonians 2:16 and elsewhere, and of course bears upon the subject of them.The Lord of peace.--We had "the God of peace" at the close of the last Epistle (1Thessalonians 5:23, where see the Note). The "peace" prayed for here has perhaps a more immediate reference to external matters than in the parallel passage. St. Chrysostom suggests the danger of quarrels breaking out owing to the administration of the prescribed discipline. And the conduct of these restless busybodies was in itself destructive of peace, both for their own souls and for the community. But the words "by all means," or, more literally, in every shape and form, show that the Apostle is extending his glance over all the subjects mentioned in the Epistle now finished: "Peace all throughout in every form," through all persecutions and from all persecutions; through the terrors of the reign of Antichrist and through the Judgment Day; peace among themselves, in their own hearts, with God.The Lord be with you all.--Another way of expressing the prayer for peace; for where He enters He says, "Peace be unto you." The word "all" is strongly emphasised, catching up the "always" and "in all forms." St. Paul has spoken with strong censure of some; but he wishes to show that he bears no ill-will to any; and to leave off by blessing all, as he began by giving thanks for all (2Thessalonians 1:3).