2nd Timothy Chapter 2 verse 14 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 14. - In the sight of for before, A.V.; to for but to, A.V.; them that hear for the hearers, A.V. Put them in remembrance (ὑπομίμνησκε; John 14:26; Titus 3:1; 2 Peter 1:12). St. Paul skilfully strengthens his preceding exhortations to Timothy by now charging him to impress upon others - referring, perhaps, especially to "the faithful men" spoken of in ver. 2, but generally to the whole flock committed to him - the truths which he had just been urging upon Timothy. Charging (διαμαρτύρομενος); as 1 Timothy 5:21 and 2 Timothy 4:1. Strive...about words (λογομαχεῖν); only here in the New Testament or elsewhere. But λογομαχία occurs in 1 Timothy 6:4 and in late Greek. Another reading is λογομάχει, as if addressed to Timothy himself, but λογομαχεῖν is supported by the best authorities, and agrees best with the context. To no profit; literally, useful for nothing; serving no good purpose. Ξρήσιμον, which occurs nowhere else in the New Testament, is found repeatedly in the LXX., and is very common in classical Greek, where it is followed by εἰς ἐπί, and πρός. The construction is "not to strive about words, a thing useful for nothing, but, on the contrary, tending to subvert those who hear such strife." To the subverting (ἐπὶ καταστροφῇ); elsewhere only in 2 Peter 2:6, where it is used of a material overthrow, as it is in the LXX. of Genesis 19:29, to which St. Peter is referring. The history of its use here of a moral overthrow, which is not borne out by its classical use, seems to be that the apostle had in his mind the very common metaphor of οἰκοδομή, edification, as the proper result of speaking and teaching, and so uses the contrary to "building up," viz. an "overthrowing" or "destruction," to describe the effect of the teaching of those vain talkers and deceivers (comp. ver. 18).

Ellicott's Commentary

Ellicott's Commentary for English Readers(14) Of these things put them in remembrance.--A new division of the Epistle begins with this 14th verse. St. Paul has been urging Timothy to be strong in endurance, to bear trouble and suffering with brave patience. He now proceeds to charge him respecting the special work he has to do; and, first he deals with his duties as a teacher of truth brought face to face with teachers of error. He prefaces his directions by bidding him, in the forefront of his teaching, "put them" (that is, those over whom he was placed: the members of his Ephesian flock) "in remembrance of these things"--namely, of those great and solemn truths set forth in 2Timothy 2:11-13, and which may be briefly summed up in the words: "Fellowship with Christ in suffering will be succeeded by fellowship with Christ in glory." Surely such lofty, soul-inspiring thoughts as these will form the best safeguard against the pitiful controversies and disputes about words, which were occupying the thoughts and wasting the lives of so many in Ephesus called by the name of Christ.Charging them before the Lord.--Better rendered, solemnly charging them before the Lord . . . In all Timothy's solemn addresses to his flock he is, St. Paul reminds him, charging his people "before the Lord"--a very earnest, solemn thought for every public teacher, and one calculated now, as then, to deepen the life of one appointed to such an office. There was a grave danger that such empty, profitless disputes about words and expressions, which, we know, occupied the attention of many of the Ephesian so called Christian teachers, would end in distracting the minds of the members of the several congregations, who would naturally take their tone, in matters connected with religious life, from their teacher; and thus words would soon come to be substituted for acts in the lives of those men and women called by the name of Christ in Ephesus. (See 1Timothy 6:4, where these "strifes of words" are mentioned among the special characteristics of the false teachers.)But to the subverting of the hearers.--Not only are such arguments and disputes useless and profitless, but they are positively mischievous. In the long history of Christianity, St. Paul's repeated warning respecting the danger of these disputes about theological terms and expressions has been sadly verified. Such contentions serve only to unsettle the mind, only to shake true faith, only to distract the one who gives himself up to this fatal pursuit, from real, earnest, patient work for Christ.