2nd Timothy Chapter 2 verse 21 Holy Bible

ASV 2ndTimothy 2:21

If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.
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BBE 2ndTimothy 2:21

If a man makes himself clean from these, he will be a vessel for honour, made holy, ready for the master's use, ready for every good work.
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DARBY 2ndTimothy 2:21

If therefore one shall have purified himself from these, [in separating himself from them], he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.
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KJV 2ndTimothy 2:21

If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
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WBT 2ndTimothy 2:21


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WEB 2ndTimothy 2:21

If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master's use, prepared for every good work.
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YLT 2ndTimothy 2:21

if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared,
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2nd Timothy 2 : 21 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 21. - Meet for and meet, A.V. and T.R.; prepared for and prepared, A.V. Purge himself from these (ἐκκαθάρῃ); stronger than the simple καθάρῃ, "thoroughly purge himself," as in 1 Corinthians 5:7 (the only other place in the New Testament where it occurs) and as in classical Greek. It is used also by the LXX. in Judges 7:4, as the rendering of צָרַפ, to try metals. The idea, therefore, seems to be that of separation, and, if so, "from these" may certainly mean from the false teachers described under the image of the vessels unto dishonour, as usually explained. At the same time, the image is better sustained if we understand "from these" to mean the babblings, and ungodliness, and eating words of the heretics denounced. It is hardly natural to imply that one vessel in the house will become a golden vessel by purging itself from the wooden and earthen vessels. Neither is separation from the false teachers the point which St. Paul is here pressing, but avoidance of false doctrines. Meet for...use (εὔχρηστος); only here and ch. 4:11 and Philemon 1:11. Also Proverbs 29:(31) 13, LXX. Common in classical Greek. The master (τῷ δεσπότῃ); the master of the house, the οἰκοδεσπότης.

Ellicott's Commentary

Ellicott's Commentary for English Readers(21) If a man therefore purge himself from these.--Again the reference is general, but there was a special thought for Timothy when St. Paul wrote this. If he would separate from all that was evil in his Church at Ephesus, then would he indeed be one of those golden vessels unto honour. The image of the great house, and its many and varied vessels, though still not quite lost sight of, is passing out of sight. This verse changes into a note of direct exhortation. The good and faithful must separate themselves from the evil and faithless. The thought of those deniers of the resurrection of the body was uppermost in St. Paul's mind. There must, as it has been well said, be no communion on the part of God's servants with impugners of fundamentals. It was imperatively necessary for Timothy--and, by implication, for all members of Christ's Church--if they aimed at becoming vessels for honour in the great Temple, to break off from all Church fellowship, from all intimate friendship, with those above referred to under the image of wooden or earthen vessels.He shall be a vessel unto honour.--Chrysostom's note upon these words is somewhat remarkable. He points out the possibility of the vessel for dishonour becoming a vessel for honour, and the reverse; and refers to St. Paul, once an earthen vessel, who became a vessel of gold, and to the traitor Judas, who, on the other hand, from being a vessel of gold became an earthen vessel.Meet for the master's use.--Or, useful for the master (of the house). "Useful," as the next sentence shows us, through those good works by means of which others' needs are ministered to, and the salvation of others is furthered, and the glory of God is increased.Prepared unto every good work.--"Prepared"--that is, ready to take advantage of any opportunity which may offer itself to do a generous, noble action. So, too, Chrysostom, who would have the "vessel unto honour" ready for every emergency which would enhance the glory of the Lord--ready even for death, or (any painful) witness.