2nd Timothy Chapter 3 verse 1 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 1. - But know this for this know also, A.V.; grievous for perilous, A.V. Grievous times (καιροὶ χαλεποί). "Grievous" is not a very good rendering. "Perilous," though in some contexts it is a right rendering, is a little too restricted here. "Difficult," "trying," "uneasy," or the like, is nearer the sense. They are times when a Christian hardly knows which way to turn or what to do. He has to live under a constant sense of hindrance and difficulty of one sort or another.

Ellicott's Commentary

Ellicott's Commentary for English ReadersIII.(1) This know also.--Better rendered, But know this. The Apostle had warned Timothy (2Timothy 2:3-13) not to allow fear of oncoming peril and trouble to paralyse his efforts in the Master's cause, for the Lord's true servant should never lose heart, and then had proceeded (2Timothy 2:14-26) to detail how these efforts of his were to be directed, showing him how his teaching should stand in contrast with that of the false teachers. St. Paul now (2Timothy 3:1), having told him that although there was no reason to fear, yet warns him that grave dangers to the Church would surely arise, and that God's servants, like Timothy, must be prepared to combat.In the last days.--The majority of commentators have referred "the last days" here spoken of to the period immediately preceding the second coming of the Lord--a day and an hour somewhere in the future but hidden, not merely from all men, but from the angels, and even from the Son (Mark 13:32).It seems, however, more in accordance with such passages as 1John 2:18 : "Little children, it is the last time"--where the present, and not an uncertain future is alluded to--to understand "the last days "as that period, probably of very long duration, extending from the days of the first coming of Messiah--in which time St. Paul lived--to the second coming of Christ in judgment. The Jewish Rabbis of the days of St. Paul were in the habit of speaking of two great periods of the world's history--"this age," and "the age to come." The former of these, "this age," including all periods up to Messiah's advent; the latter, "the age to come," including all periods subsequent to the appearance of Messiah. We find the same idea embodied later in the Talmud (treatise "Sanhedrim") 6,000 years are mentioned as the duration of the world, 2,000 years, waste or chaos, 2,000 years under the law, 2,000 years the days of Messiah." This last period, "the days of Messiah," are often alluded to by the Hebrew prophets under the expression, "in the last days"--literally, in the end of days. (See Isaiah 2:2; Hosea 3:5; Micah 4:1.) The words of 2Timothy 3:5, "from such turn away," would require certainly a strained interpretation if we are to suppose that the "last days" referred to a time immediately preceding the end, or, in other words, the last period of the Christian era. The sad catalogue of vices is, alas, one with which all ages of the Church of Christ has been too well acquainted. The Christian teacher has no need to look forward to a future time of deeper iniquity, when in the Church of the living God will be found those who will deserve the dreary titles of this passage. The Church of his own age will supply him with examples of many such, for "In a great house . . . are there not only vessels of gold and silver, but also of wood, and earth, and some to honour and some to dishonour." . . .