2nd Timothy Chapter 3 verse 14 Holy Bible

ASV 2ndTimothy 3:14

But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.
read chapter 3 in ASV

BBE 2ndTimothy 3:14

But see that you keep to the teaching you have been given and the things of which you are certain, conscious of who has been your teacher;
read chapter 3 in BBE

DARBY 2ndTimothy 3:14

But *thou*, abide in those things which thou hast learned, and [of which] thou hast been fully persuaded, knowing of whom thou hast learned [them];
read chapter 3 in DARBY

KJV 2ndTimothy 3:14

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
read chapter 3 in KJV

WBT 2ndTimothy 3:14


read chapter 3 in WBT

WEB 2ndTimothy 3:14

But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.
read chapter 3 in WEB

YLT 2ndTimothy 3:14

And thou -- be remaining in the things which thou didst learn and wast entrusted with, having known from whom thou didst learn,
read chapter 3 in YLT

2nd Timothy 3 : 14 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 14. - Abide for continue, A.V. Abide thou, etc. Be not like these juggling heretics, blown about by every wind of doctrine, and always seeking some new thing, but abide in the old truths which thou hast learnt from thy childhood. Hast been assured of (ἐπιστώθης); only here in the New Testament, but found in 2 Macc. 7:24 and 1 Kings 1:36. In classical Greek it has the same sense as here (among others), "to be made sure of a thing." Of whom thou hast learned them (παρὰ τίνος ἔμαθες, or, according to another reading of nearly equal authority, παρὰ τίνων). If τίνος is the right reading, it must refer either to God or to St. Paul. In favour of its referring to God is the expression in the Prophet Isaiah commented upon by our Lord in John 6:45, where παρὰ τοῦ Πατρὸς answers to παρὰ τίνος; the promise concerning the Comforter, "He shall teach you all things" (John 14:26, etc.); and the very similar reasoning of St. John, when he is exhorting his "little children" to stand fast in the faith, in spite of those that seduced them: "Let that therefore abide in you which ye have heard from the beginning;" for "the anointing which ye have received of him, abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things,...and even as it hath taught yon, abide in him" (1 John 2:24-28); and other similar passages. There would obviously be great force in reminding Timothy that he had received the gospel under the immediate teaching of the Holy Spirit, and that it would be a shameful thing for him to turn aside under the influence of those impostors. If τίνων does not refer to God, it must refer to St. Paul. If, on the other hand, τίνων is the true reading (which is less probable), it must refer to Lois and Eunice, which seems rather feeble.

Ellicott's Commentary

Ellicott's Commentary for English Readers(14) But continue thou in the things which thou hast learned.--But Timothy, on the other hand, was to continue in the things he had learned. Evil teaching would become worse; the opposition to truth would, as the ages rolled on, become more intense; but Timothy and his successors must remember that there was to be no development in the fundamental doctrines of his most holy faith. He had (2Timothy 3:10) fully known St. Paul's doctrine--that doctrine which St. Paul had received directly from the Holy Spirit of God.Knowing of whom thou hast learned them.--There is some doubt whether the Greek word rendered "whom" is in the singular or plural, the older authorities being nearly equally balanced. The reading here of the singular has been adopted with the Syriac versions, Chrysostom, Augustine, and the Vulgate. The reference then is to St. Paul. If the plural, were adopted, then the reference would probably be to St. Paul and Barnabas, or to some other distinguished teacher. Some commentators believe that Lois and Eunice are here alluded to, the pious mother and grandmother of Timothy. This, however, seems unlikely: for such a reminiscence, although a touching memory and one likely to appeal to his affection, would hardly be of that weighty and important character as to warrant its introduction into this solemn exhortation; besides, any reference to home and family reminiscences would be included in the next verse: "From a child thou hast known," &c.