Acts Chapter 15 verse 3 Holy Bible

ASV Acts 15:3

They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
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BBE Acts 15:3

So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers.
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DARBY Acts 15:3

They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of [those of] the nations. And they caused great joy to all the brethren.
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KJV Acts 15:3

And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
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WBT Acts 15:3


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WEB Acts 15:3

They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.{The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."}
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YLT Acts 15:3

they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren.
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Pulpit Commentary

Pulpit CommentaryVerse 3. - They therefore... passed for and... they passed, A.V.; both Phoenicia for Phonice, A.V. Being brought on their way (προπεμφθέντες). The word προπέμπειν has two distinct though allied meanings: one is "to conduct a person on his way," as in Acts 20:38; Acts 21:5; the other is "to help a person on his way, by supplying him with all necessaries for his journey," as in Romans 15:24; 1 Corinthians 16:6; 2 Corinthians 1:16; Titus 3:13 3John 6. This last is the meaning here. Being the messengers of the Church, they traveled at the Church's expense. Both Phoenicia and Samaria. Their course would be through Berytus, Type, Sidon, and Samaria. Declaring the conversion of the Gentiles. There was an especial reason for doing so, as it had a strong bearing upon the great controversy about to be decided at Jerusalem.

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) They passed through Phenice and Samaria.--The route lay from Seleucia, at the mouth of the Orontes, along the coast of Sidon, Tyre, and, probably, Caesarea, and then through Samaria. They might have gone to Joppa, and so have avoided the old Canaanite cities and the region of the hated Samaritans. The very journey was, therefore, an assertion of the principles for which they were contending. We note, too, that the facts imply that they found "brethren," i.e., established Christian societies, in both regions. "Tyre and Sidon" had repented and believed, though Chorazin and Bethsaida had hardened themselves in unbelief (Luke 11:13). The "woman of Canaan," of Mark 7:26, may, by this time, have eaten not of the "crumbs," but of the "Bread" of Life. Everything points to Philip as the probable Evangelist of this region as well as of Samaria. Paul and Barnabas would accordingly, as they travelled, be setting their seal to his work, claiming fellowship with Canaanites and Samaritans; and wherever they went they were received with joy. Here, at least, they were certain of support; and, on mere grounds of policy, they were strengthening their cause by appearing at Jerusalem as the representatives of such important communities, having the courage of their convictions, and determined, though they might make concessions in things indifferent, not to sacrifice a single principle.They caused great joy.--The tense implies continued action. Wherever they went the tidings of the conversion of the Gentiles were received by the disciples at large with a gladness which presented the strongest possible contrast to the narrowness and bitterness of the Pharisee section of the Church of Jerusalem.