Acts Chapter 18 verse 25 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 25, 26. - Had been for was, A.V.; spirit for the spirit, A.V.; carefully for diligently, A.V.; things concerning Jesus for things of the Lord, A.V. and T.R.; but when Priscilla and Aquila heard him for whom when Aquila and Priscilla had heard, A.V. and T.R.; carefully for perfectly, A.V. Knowing only the baptism of John. It is difficult at first sight to conceive how at this time any one could know the baptism of John without knowing further that of Christ. But a possible account of it is that Apollos living at Alexandria, where as yet there was no Christian Church. had met some Jews who had been in Judaea at the time of John's ministry, and had heard from them of John's baptism and preaching, and of his testimony to Jesus as the Messiah, but had had no further opportunity of careful instruction in the faith of Jesus Christ till he happened to come to Ephesus and make the acquaintance of his compatriots, Aquila and Priscilla. They hearing him speak with fervor and eloquence, but perceiving that his knowledge was imperfect, immediately invited him to their house, and instructed him in the fullness of the truth of the gospel. This necessarily included the doctrine of Christian baptism, which we cannot doubt was administered to him (John 1:33; Acts 1:5; Acts 2:38).

Ellicott's Commentary

Ellicott's Commentary for English Readers(25) This man was instructed in the way of the Lord.--Better, had been instructed. The verb is the same as that used in Luke 1:1 (where see Note), and was afterwards used technically in the form of Catechumen to describe the status of a convert preparing for baptism. The "way of the Lord" is used in a half-technical sense, as in the phrase "those of the way" (see Note on Acts 9:2), as equivalent to what, in modern speech, we should describe as the "religion" of Christ.And being fervent in the spirit.--The noun is obviously used, as in the identical phrase in Romans 12:11, for the spirit of the man, not for the Holy Spirit of God.He spake and taught diligently.--Better, he was speaking and teaching accurately. Both verbs are in the tense which implies continuous action.The things of the Lord.--The better MSS. give, "the things concerning Jesus." We ask in what the teaching, which is thus described as accurate, was yet defective. The position of Apollos at this stage was, it would seem, that of one who knew the facts of our Lord's life, and death, and resurrection, and had learnt, comparing these with Messianic prophecies, to accept Him as the Christ. But his teacher had been one who had not gone beyond the standpoint of the followers of the Baptist, who accepted Jesus as the Christ during His ministry on earth. The Christ was for him the head of a glorified Judaism, retaining all its distinctive features. He had not as yet learnt that "circumcision was nothing" (1Corinthians 7:19; Galatians 5:6), and that the Temple and all its ordinances were "decaying and waxing old, and ready to vanish away" (Hebrews 8:13). . . .