Acts Chapter 2 verse 3 Holy Bible
And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.
read chapter 2 in ASV
And they saw tongues, like flames of fire, coming to rest on every one of them.
read chapter 2 in BBE
And there appeared to them parted tongues, as of fire, and it sat upon each one of them.
read chapter 2 in DARBY
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
read chapter 2 in KJV
read chapter 2 in WBT
Tongues like fire appeared and were distributed to them, and one sat on each of them.
read chapter 2 in WEB
and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them,
read chapter 2 in YLT
Acts 2 : 3 Bible Verse Songs
Pulpit Commentary
Pulpit CommentaryVerse 3. - Tongues parting asunder for cloven tongues, A.V.; each one for each, A.V. There appeared. They had heard the sound, now they see the tongues of fire, and then they feel the Spirit working in them (see ver. 34). Tongues parting asunder. The idea of the cloven tongue, i.e. a tongue parted into two, which is thought to have been the origin of the miter, is not suggested either by the Greek or by the circumstances, and is clearly a mistaken one. Διαμεριζόμεναι means distributing themselves or being distributed. From the central apparition, or rather place of sound, they saw issuing forth many several tongues, looking like small flames of fire, and one such tongue sat upon each one of the brethren or disciples present. Each one. That Chrysostom is right ('Hom.'4.) in interpreting the each one of this verse of the hundred and twenty, and not of the twelve, and the ell in ver. 4 of all present besides the apostles, may be demonstrated. For not only must the all of ver. 1 refer to the same company as was described in the preceding chapter (vers. 15-26), but it is quite clear in ver. 15 of this chapter that Peter and the eleven (ver. 14), standing up separate from the body of the disciples, say of them, "These are not drunken, as ye suppose;" which is a demonstration that those of whom they thus spoke had been speaking with tongues (see also Acts 10:44). St. Augustine, too, says that the hundred and twenty all received the Holy Spirit. To the same effect Meyer, Wordsworth, Alford (who adds, "Not the hundred and twenty only, but all the believers in Christ then congregated at Jerusalem;" so also Lange). Farrar well remarks, "It was the consecration of a whole Church to be all of them a chosen generation, a royal priest- hood, a holy nation, a peculiar people" ('Life of St. Paul,' Acts 5.). Lange says, "Not only the apostles, but all the disciples, were filled with the Holy Ghost. There is a universal priesthood of all believers, and the Holy Ghost is the anointing which consecrates and qualifies for this priesthood" ('On the Acts,' Clark's edit., p. 67).
Ellicott's Commentary
Ellicott's Commentary for English Readers(3) Lastly, the Feast of Pentecost had--traditionally, at least--also a commemorative character. On that day--so it was computed by the later Rabbis, though the Book of Exodus (Exodus 19:1) seems to leave the matter in some uncertainty--the Israelites had encamped round Sinai, and there had been thunders and darkness and voices, and the great Laws had been proclaimed. It was, that is, an epoch-making day in the religious history of Israel. It was fit that it should be chosen for another great epoch-making day, which, seeming at first to be meant for Israel only, was intended ultimately for mankind.Was fully come.--Literally, was being accomplished. The word seems chosen to express the fact that the meeting of the disciples was either on the vigil of the Feast-day, or in the early dawn. Assuming the Passover to have occurred on the night of the Last Supper, the Day of Pentecost would fall on the first day of the week, beginning, of course, at the sunset of the Sabbath. So the Churches of East and West have commemorated the day as on the eighth Sunday after Easter. In the Latin nations the name of Pentecost remains scarcely altered. The Pfingst of the Germans shows it still surviving in a very contracted form. Some eminent scholars have thought that our Whitsun-day represents it after a still more altered form, and that this is a more probable etymology of the word than those which connect it with the white garments worn on that day by newly-baptised converts, or with the gift of "wit, or wisdom."With one accord in one place.--Probably in the same large upper room as in Acts 1:13. We may reasonably think of the same persons as being present. The hour, we may infer from Acts 2:15, was early in the morning, and probably followed on a night of prayer. It is said, indeed, that devout Jews used to solemnise the vigil of Pentecost by a special thanksgiving to God for giving His Law to Israel; and this may well have been the occasion that brought the disciples together (Sch?ttgen, Hor. Hebr. in Acts 2:1). It was, in the mystic language of the Rabbis, the night on which the Law, as the Bride, was espoused to Israel, as the Bridegroom. The frequent occurrence of the Greek word for "with one accord" (Acts 1:14; Acts 2:46; Acts 4:24; Acts 5:12) is significant as showing the impression made on the writer by the exceptional unity of the new society. Outside the Acts it is found only in Romans 15:16. . . .
