Amos Chapter 4 verse 12 Holy Bible

ASV Amos 4:12

Therefore thus will I do unto thee, O Israel; `and' because I will do this unto thee, prepare to meet thy God, O Israel.
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BBE Amos 4:12

So this is what I will do to you, O Israel: and because I will do this to you, be ready for a meeting with your God, O Israel.
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DARBY Amos 4:12

Therefore thus will I do unto thee, O Israel: because I will do this unto thee, prepare to meet thy God, O Israel.
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KJV Amos 4:12

Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
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WBT Amos 4:12


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WEB Amos 4:12

"Therefore thus will I do to you, Israel; Because I will do this to you, Prepare to meet your God, Israel.
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YLT Amos 4:12

Therefore, thus I do to thee, O Israel, at last, Because this I do to thee, Prepare to meet thy God, O Israel.
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Pulpit Commentary

Pulpit CommentaryVerse 12. - Therefore. Because all previous judgments have been in vain, therefore will I send upon them something more terrible still. Thus. God says not how; he leaves the nature of the coming chastisement in mysterious uncertainty, that the very suspense may work fear and repentance. Because I will do this (pointing back to the mysterious "thus" above) unto thee; because I am ready to bring on thee still heavier punishment. Prepare to meet thy God; Septuagint, Ἐτοιμάζου τοῦ ἐπικαλεῖσθαι τὸν Θεόν σου, "Prepare to call upon thy God." Make ready to meet thy God in judgment, turning to him with changed heart, if perchance he may forgive thee and withdraw his heavy hand. Another explanation, derived from Symmachus and adopted by a Lapide, Schegg, and others, "Praeparare ut adverseris Deo tuo" - an ironical encouragement to them to withstand God - deprives the following verse of its suitability to the context. For the prophet would hardly invite them to this contest by expatiating upon God's almightiness.

Ellicott's Commentary

Ellicott's Commentary for English Readers(12) Thus will I do.--What is he about to do? It is left in awful uncertainty, but the doom is wrapt up in the boundless possibilities of the Divine judgment involved in the drawing very near of the Lord Himself, to execute what He has said and sworn by His Holiness in Amos 4:2-3. All that had previously been done in famine, drought, blighting pestilence, and earthquake, was not final, and had failed in its effect. The summons to meet God in some other unknown form than these is very solemn.