Colossians Chapter 1 verse 9 Holy Bible

Colossians 1 : 9 Bible Verse Songs

• I Want To Know You by TY Bello + Nosa
• I Surrender by Todd Galberth

Pulpit Commentary

Pulpit CommentaryVerse 9. - For this cause we also (Ephesians 1:15-17; 1 Thessalonians 3:6-13). Timothy and I, in return for your love to us (ver. 8) and in response to this good news about you (vers. 4-6). From the day that we heard (it); an echo of "from the day that ye heard it" (ver. 6). Do not cease praying for you, and making request. The former is a general expression (ver. 3), the latter points to some special matter of petition to follow. This second verb St. Paul only uses elsewhere of prayer to God in Ephesians 3:13, 20 (see Trench's 'Synonyms' on αἱτέω, αἵτημα). That ye may be filled with (or, made complete in) the knowledge of his will (Colossians 2:10; Colossians 4:12; Ephesians 3:18, 19; Romans 12:2; Hebrews 13:21). On "knowledge" (ἐπίγνωσις), see note. to ver. 6, and Lightfoot's note here. "With the knowledge" represents the Greek accusative of specification (as in Philippians 1:11, where see Ellicott); and the verb πληρωθῆτε (comp. note on pleroma, ver. 19), as in Colossians 2:10 and Colossians 1:25, denotes "fulfilled" or "made complete," rather than "made full" - "made complete as to the full knowledge," etc. "His will" ("God's will," ver. 1; Colossians 4:12) need not be limited to the original purpose of salvation (Ephesians 1:9), or to his moral requirements respecting Christian believers (ver. 10; so Meyer), but includes "the whole counsel of God" (Acts 20:27) made known to us in Christ (vers. 26, 27). In all spiritual wisdom and understanding (Colossians 2:2; Ephesians 5:17; Philippians 1:9; 1 Corinthians 14:20). Wisdom, in its highest sense, is the sum of personal excellence as belonging to the mind; it implies a vital knowledge of Divine truth, forming the sentiments and determining the will as it possesses the reason, Hence the word occurs in a great variety of connections: Wisdom and knowledge (Colossians 2:3), "and prudence" (Ephesians 1:8), etc. For this Church the apostle asks specially the gift of understanding or comprehension, (comp. Colossians 2:2; only in Ephesians 3:4 and 2 Timothy 2:7 besides, in St. Paul; 1 Corinthians 1:19 from LXX), the power of putting things together (σύν(εσις), of discerning the relations of different truths, the logical bearing and consequences of one's principles. For the errors invading Colossae were of a Gnostic type, mystic at once and rationalistic; against which a clear and well-informed understanding was the best protection (comp. notes on "truth," in vers. 5, 6; also Colossians 2:4, 8, 18, 23; Ephesians 4:13, 14). This "wisdom and understanding" are "spiritual," as inspired by the Divine Spirit (comp. the use of "spirit," "spiritual," in 1 Corinthians 12:1-11; Galatians 6:1 and Gal 5:16, 25; Ephesians 1:17; Ephesians 3:16-19), and opposed to all "wisdom of the flesh," the unrenewed nature of man (Colossians 2:18; 1 Corinthians 2:4-6, 13-15; James 3:15).

Ellicott's Commentary

Ellicott's Commentary for English Readers(9-12) From thanksgiving St. Paul passes, as always, to pray for them. The prayer is for their full and perfect knowledge of God's will; but this is emphatically connected with practical "walking" in that will, first by fruitfulness in good work, next by showing themselves strong in Christ to endure sufferings, lastly by thankful acceptance of God's call to inheritance among the saints in light. There is a hearty recognition of the blessing of knowledge (on which the incipient Gnosticism of the day was so eloquent); but it is to be tried by the three tests of practical goodness, patience, and thankful humility.(9) Do not cease to pray for you.--Comp. Ephesians 1:16. "To pray" (see Ephesians 6:18; Philippians 4:6) is the general word for "to worship"; "to desire" indicates prayer, properly so called, asking from God what is requisite and necessary for ourselves or for others.The knowledge of his will.--The "knowledge" here spoken of is the "full knowledge," to be attained in measure here, to be made perfect in heaven. See 1Corinthians 13:12, "Now I know in part; but then shall I know (perfectly) even as I am known." On this word, especially frequent in the Epistles of the captivity, see Note on Ephesians 1:17. It should be noted that the knowledge here prayed for is "the knowledge of God's will"--not speculation as to the nature of God, or as to emanations from Deity, or even as to the reasons of God's mysterious counsels, but knowledge of what actually is His will, both in the dispensation which is to be accepted in faith, and in the commandments to be obeyed in love. So St. Paul (in 1Timothy 1:4-5) contrasts with the "fables and endless genealogies" of Gnostic speculation, "the end of the commandment," "charity out of a pure heart and a good conscience, and faith unfeigned." . . .