Daniel Chapter 11 verse 39 Holy Bible

ASV Daniel 11:39

And he shall deal with the strongest fortresses by the help of a foreign god: whosoever acknowledgeth `him' he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
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BBE Daniel 11:39

And he will make use of the people of a strange god to keep his strongest places; to those whom he takes note of he will give high honour: and he will make them rulers over the mass of the people, and will make division of the land for a price.
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DARBY Daniel 11:39

And he will practise in the strongholds of fortresses with a strange +god: whoso acknowledgeth him will he increase with glory; and he shall cause them to rule over the many, and shall divide the land [to them] for a reward.
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KJV Daniel 11:39

Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
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WBT Daniel 11:39


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WEB Daniel 11:39

He shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges [him] he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
read chapter 11 in WEB

YLT Daniel 11:39

And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price.
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Pulpit Commentary

Pulpit CommentaryVerse 39. - Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory; and he shall cause them to rule over many, and shall divide the land for gain. The version of the LXX. is somewhat difficult to render intelligibly, "By desires of cities he shall act, and to a strong fortress shall he come with a strange god whom he will acknowledge; he will increase his glory, and shall master him much, and shall divide his territory freely." The first words of this belong to the previous verse, and at the same time there has been some confusion with the opening words of the present verse according to the Massoretic division. Theodotion is not much closer to the received text, "And he shall act in strongholds of refuge with a strange god, and shall increase glory, and subject many to them, and shall divide the land in gifts." The sense of this last, as given in the Greek versions, is illustrated by Psalm 16:4. The Peshitta renders, "He shall pass over to the strong cities, on account of ('al) the strange gods which he shall see, and he shall rule over many, and the land he shall divide for gain" The Vulgate renders more in accordance with Theodotion than with the Massoretic yet independently, "And he shall do (faciet) that he may fortify Maozim with a foreign god, whom he knew not, and shall multiply glory, and shall give to them power in many (things), and shall divide the land gratuitously" This verse as it stands is nearly unintelligible. The suggestion of Hitzig and yon Lengerke, followed by Bevan, that we should read עַם ('am), "people," instead of עִם (eem), "with," is very plausible. The only objection is that none of the versions have it. As, however, it seems to us the only way out of the difficulty, we shall take this reading, and render, with Professor Bevan, "He shall procure for the strong fortresses the people of a strange god." For this use of עשׂה Professor Bevan refers to 2 Samuel 15:1, "Absalom procured for himself chariot and horses;" 1 Kings 1:5, so of Adonijah. Whom he shall acknowledge and increase with glory. This we should render, "who have acknowledged him," making the antecedent to the relative, not the king, but "the people of the strange god;" the reference being to the mercenaries of the Syrian army, who were the people of a god strange to the Israelites, and not impossibly made less difficulty in giving up their national gods, and recognizing the gods of Greece as their gods. The K'thib here is the preterite instead of the imperfect, which occurs in the following clause, the reading which we accept here. He shall increase with glory; or rather, he shall multiply in glory. These mercenaries of his he would increase, and give ever more honour to them. And he shall cause them to rule over many. These mercenaries placed in fenced cities were formed into Hellenic communities, and received many of the natives as subjects. The reference is not merely to garrisons being placed in fortresses, but to a chain of Hellenic cities, which, in imitation of the Romans, Antiochus placed in Palestine. And shall divide the land for gain. As will be seen, the Greek versions and the Vulgate reverse the idea here, and render - the LXX., δωρεάν, "gratuitously;" Theodotion, ἐν δώροις, "in gifts;" the Vulgate, gratuito, which is due to reading מְחִיר (meheer) instead of מְהִיר (meheer). The word may mean, as it is taken by the English versions and the Peshitta to mean, "for a price;" as in 2 Samuel 24:24, David purchased the threshing-floor of Araunah bimeheer, "at a price;" but it also means "wages," as in Micah 3:11, "Her priests teach for hire wages (bimeheer)." The reference, then, is to the fact that in the deplenished state of his treasury, Antiochus divided the land of Palestine to his mercenaries, in lieu of the wages he could not pay.

Ellicott's Commentary

Ellicott's Commentary for English Readers(39). A strange god.--By this help he carries out his schemes, and all who acknowledge him are rewarded. (Comp. Revelation 13:4; Revelation 13:16-17.)Divide the land.--This is evidently done as a reward offered to those who join his ranks. No such conduct of Antiochus is recorded. Bribery, however, was not an unusual mode of persuasion adopted by him. (See 1 Maccabees 2:18; 1 Maccabees 3:30.)