Daniel Chapter 8 verse 3 Holy Bible

ASV Daniel 8:3

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
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BBE Daniel 8:3

And lifting up my eyes, I saw, there before the stream, a male sheep with two horns: and the two horns were high, but one was higher than the other, the higher one coming up last.
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DARBY Daniel 8:3

And I lifted up mine eyes and saw, and behold, there stood before the river a ram which had two horns; and the two horns were high; and one was higher than the other, and the higher came up last.
read chapter 8 in DARBY

KJV Daniel 8:3

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
read chapter 8 in KJV

WBT Daniel 8:3


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WEB Daniel 8:3

Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
read chapter 8 in WEB

YLT Daniel 8:3

And I lift up mine eyes, and look, and lo, a certain ram is standing before the stream, and it hath two horns, and the two horns `are' high; and the one `is' higher than the other, and the high one is coming up last.
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Pulpit Commentary

Pulpit CommentaryVerse 3. - Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns; and the two horns were high; but one was higher than the other, and the higher came up last. The rendering of the LXX. does not differ essentially from the Massoretic Version, save in the last clause, which is rendered, "and the higher ascended (ἀνέβαινε)." As in the former verse, oobal is translated "gate." Certainly, as before remarked, "before a river" is an awkward combination; "before" or "over against a gate" is intelligible. "Eastward," which liphnee also means, will not suit the geographical circumstances, as Shushan itself stood on the east bank of the river Eulaeus, or Shapur. If, further, oobal means a "marsh," as Jerome renders it, then "eastward" would not suit. for the existing marsh is to the south-west of Shushan. Theodotion is in closer agreement with the Massoretic text, but does not translate (oobal, he merely transliterates it. The Peshitta is in strict agreement with the text of the Massoretes. Jerome, as we just said. in this verse renders oobal by paludem. Daniel in his vision seems looking from the walls of the citadel of Shushan, most likely even now the capital of the triumphant young conqueror. The progress of the arms of Cyrus would no doubt be viewed with apprehension by the court of Babylon. Daniel's thoughts would be naturally filled with the new factor in the polities of the Euphrates valley. Hence it was not unnatural that the thoughts of the (lay should colour the visions of the night. The choice of the animal - the ram - to represent the Medo-Persian monarchy is by some supposed to be illustrated by the figures of goats and rams on Persian cylinders. If it has any special meaning, it probably is that the monarchy had sprung up among a pastoral people. It is maintained by Professor Bevan, that this figure of a ram with two horns proves that there were two successive empires - a Median and a Persian. If Mr. Bevan would use his ingenuity, and show us any way by which the actual facts of the history and constitution of the Medo-Persian Empire could be represented in a symbol that would not be liable to his misinterpretation, it would be an advantage. The empire, we know, was built up by two races - the race which last came into prominence became the predominant. Here in the symbol before us the unity of the empire is exhibited by the animal being one, and the two races are indicated by the two horns. The duality of the symbol ought to be noted.

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) A ram--i.e., a single ram. The ram was standing before the river, or eastward of it, and represented the Medo-Persian empire (Daniel 8:20). The two horns, like the two breasts and arms of the image, or the two sides of the bear, symbolise the twofold character of this empire. The higher horn denotes the Persians, the dominant race. For other instances of rams and goats representing nations, comp. Isaiah 14:9; Jeremiah 1:8; Zechariah 10:3.