Deuteronomy Chapter 3 verse 26 Holy Bible
But Jehovah was wroth with me for your sakes, and hearkened not unto me; and Jehovah said unto me, Let it suffice thee; speak no more unto me of this matter.
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But the Lord was angry with me because of you and would not give ear to my prayer; and the Lord said to me, Let it be enough, say no more about this thing.
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But Jehovah was wroth with me on your account, and did not hear me; and Jehovah said to me, Let it suffice thee; speak no more unto me of this matter!
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But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.
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But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said to me, Let it suffice thee; speak no more to me of this matter.
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But Yahweh was angry with me for your sakes, and didn't listen to me; and Yahweh said to me, Let it suffice you; speak no more to me of this matter.
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`And Jehovah sheweth himself wroth with me, for your sake, and hath not hearkened unto me, and Jehovah saith unto me, Enough for thee; add not to speak unto Me any more about this thing:
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Pulpit Commentary
Pulpit CommentaryVerse 26. - The Lord was wroth, etc. (cf. Deuteronomy 1:37; Numbers 20:12; Numbers 27:13, 14). Let it suffice thee; literally, Enough for thee! i.e. either Thou hast said enough; say no more, or Be content; let what I have done, and the grace I have given, be enough for thee (comp. the use of this formula in Genesis 45:28; Numbers 16:3; Deuteronomy 1:6; Deuteronomy 2:3). Keil and others refer to 2 Corinthians 12:8, as" substantially equivalent," but the expression there seems to have quite a different meaning and reference from that used here.
Ellicott's Commentary
Ellicott's Commentary for English Readers(26) For your sakes.--Because "I will be sanctified in them that come nigh me, and before all the people I will be glorified" (Leviticus 10:3; Numbers 20:12-13); And also because the death of Moses and the succession of Joshua were "for a testimony of things to be spoken after," a figure of things to come. Moses, like Ezekiel (Deuteronomy 24:15-22), was made a sign.(26) Let it suffice thee.--Literally, enough for thee, or, as it is paraphrased by Rashi from older commontatore, "Far more than this is reserved for thee; plentiful goodness is hidden for thee." And so indeed it proved. For on some "goodly mountain" (Hermon or "Lebanon,") Moses and Elias stood with the Saviour of the world, and spake of a far more glorious conquest than Joshua's, even "His exodus, which He should fulfil at Jerusalem" (St. Luke 9:31).
