Deuteronomy Chapter 30 verse 4 Holy Bible

ASV Deuteronomy 30:4

If `any of' thine outcasts be in the uttermost parts of heaven, from thence will Jehovah thy God gather thee, and from thence will he fetch thee:
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BBE Deuteronomy 30:4

Even if those who have been forced out are living in the farthest part of heaven, the Lord your God will go in search of you, and take you back;
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DARBY Deuteronomy 30:4

Though there were of you driven out unto the end of the heavens, from thence will Jehovah thy God gather thee, and from thence will he fetch thee;
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KJV Deuteronomy 30:4

If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:
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WBT Deuteronomy 30:4

If any of thine shall be driven out to the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he bring thee:
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WEB Deuteronomy 30:4

If [any of] your outcasts are in the uttermost parts of the heavens, from there will Yahweh your God gather you, and from there will he bring you back:
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YLT Deuteronomy 30:4

`If thine outcast is in the extremity of the heavens, thence doth Jehovah thy God gather thee, and thence He doth take thee;
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Deuteronomy 30 : 4 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerses 4, 5. - Consequent on this deliverance would be the gathering of Israel from all the places of the dispersion and their return to possess the land which their fathers possessed, in greater numbers than their fathers were. This last statement suggests doubt as to the literal interpretation of this prediction, for, as Keil remarks, "If there is to be an increase in the num-bet of the Jews when gathered out of their dispersion into all the world, above the number of their fathers, and therefore above the number of the Israelites in the time of Solomon and the first monarchs of the two kingdoms, Palestine will never furnish room enough for a nation multiplied like this." The reference in the following verse to a spiritual renewal suggests the inquiry whether the reference here is not to such a gathering and restoration of Israel as that which St. Paul describes in Romans 11, when the branches that had been broken from the olive tree shall be again grafted into it, and all Israel shall be saved after the fullness of the Gentiles shall be, brought in. To Moses, and indeed to all the Old Testament prophets and saints, the Israel of God presented itself as a nation dwelling in a land given to it by God; but as the national Israel was the type of the spiritual Israel, and as Canaan was the type of the spiritual kingdom of God, the full import of what is said concerning the former is only to be perceived when it is viewed as realized in the latter. Certain it is that it was on this principle that the apostles interpreted the fulfillment of the Old Testament declarations concerning Israel, of which the explanation given by St. James of Amos 9:11, 12 may be noted as an instructive example (Acts 15:15-17). If the rebuilding of the ruined tabernacle of David is to be effected by "the residue of men" being brought to "seek after the Lord, and all the Gentiles upon whom his Name is called," we need not shrink from interpreting this prophecy of Moses as referring to the restoration of Israel by the bringing in of Jew and Gentile into the one fold under the one Shepherd, the Shepherd of Israel (John 9:16).

Ellicott's Commentary

Ellicott's Commentary for English Readers(4) If any of thine be driven out.--In the LXX., "If thy dispersion be."Unto the outmost parts of heaven.--The LXX. version of these words is traceable in Matthew 24:31, "From the one end of heaven to the other."