Deuteronomy Chapter 33 verse 4 Holy Bible
Moses commanded us a law, An inheritance for the assembly of Jacob.
read chapter 33 in ASV
Moses gave us a law, a heritage for the people of Jacob.
read chapter 33 in BBE
Moses commanded us a law, The inheritance of the congregation of Jacob.
read chapter 33 in DARBY
Moses commanded us a law, even the inheritance of the congregation of Jacob.
read chapter 33 in KJV
Moses commanded us a law; even the inheritance of the congregation of Jacob.
read chapter 33 in WBT
Moses commanded us a law, An inheritance for the assembly of Jacob.
read chapter 33 in WEB
A law hath Moses commanded us, A possession of the assembly of Jacob.
read chapter 33 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 4. - Moses here, identifying himself with the people, uses the third person, and includes himself among those to whom the Law was given; cf. Psalm 20, 21, where David not only speaks of himself in the third person, but addresses such prayers for himself as could only be offered by the people for their king (cf. also Judges 5:12, 15; Habakkuk 3:19). Even the inheritance of the congregation. The "even," which the translators of the Authorized Version have inserted here, were better omitted; the words are in apposition to "law." The Law which Moses communicated to Israel was to remain with them as the inheritance f the congregation. The Bishops' Bible and the Geneva Version have, more correctly, "for an inheritance of the congregation."
Ellicott's Commentary
Ellicott's Commentary for English Readers(4,5) "[Of] the law which Moses commanded us,The inheritance of the congregation of Jacob,When he (Moses) was king in Jeshurun,In the gathering of the heads of the people,The tribes of Israel together."This fourth verse, from its form, is evidently not what Moses said, but an explanatory parenthesis, inserted by the writer, who was probably Joshua. Upon "He was king in Jeshurun," Rashi says, "The Holy One, blessed be He! the yoke of His kingdom is upon them for ever." It may be so. "When the Lord your God was your king," is Samuel's description of the whole history of Israel previous to himself.The certainty that the King of kings, the Messiah of Israel, was and is the Lawgiver and Teacher, and Keeper of all saints, and that there are none of that character who do not "sit at the feet of Jesus," makes the real meaning of the passage perfectly plain, even though the exact grammatical relation of the clauses may be not beyond dispute.