Deuteronomy Chapter 4 verse 30 Holy Bible

ASV Deuteronomy 4:30

When thou art in tribulation, and all these things are come upon thee, in the latter days thou shalt return to Jehovah thy God, and hearken unto his voice:
read chapter 4 in ASV

BBE Deuteronomy 4:30

When you are in trouble and all these things have come on you, if, in the future, you are turned again to the Lord your God, and give ear to his voice:
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DARBY Deuteronomy 4:30

In thy tribulation, and when all these things shall come upon thee, at the end of days, thou shalt return to Jehovah thy God, and shalt hearken to his voice,
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KJV Deuteronomy 4:30

When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
read chapter 4 in KJV

WBT Deuteronomy 4:30

When thou art in tribulation, and all these things have come upon thee, even in the latter days, if thou shalt turn to the LORD thy God, and shalt be obedient to his voice;
read chapter 4 in WBT

WEB Deuteronomy 4:30

When you are in oppression, and all these things are come on you, in the latter days you shall return to Yahweh your God, and listen to his voice:
read chapter 4 in WEB

YLT Deuteronomy 4:30

in distress `being' to thee, and all these things have found thee, in the latter end of the days, and thou hast turned back unto Jehovah thy God, and hast hearkened to His voice;
read chapter 4 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 30. - In the latter days; in the afterward of days (בְּאַחֲריִת הַיָּמִים; "end," Deuteronomy 11:12)-a phase used sometimes to designate the times of the Messiah (Isaiah 2:2; Hosea 3:5; comp. Acts 2:17; 1 Peter 1:20; Hebrews 1:1; 1 John 2:18); but here, as generally, it simply indicates futurity, the time to come (cf. Genesis 49:1; Numbers 24:14; Deuteronomy 31:29, etc.). This, however, may include the far distant future, and so points to the time when Israel shall finally return to the Lord and be saved, through the acknowledgment of him whom they despised and rejected when he came as the Messiah promised to the fathers. As St. Paul grounds the assurance of the final redemption of Israel, as a whole, on their calling of God (Romans 11:26-29), so Moses here sees in God's covenant the ground of the ever-watchful care and grace of God to Israel, and the security of their final restoration as a nation.

Ellicott's Commentary