Esther Chapter 1 verse 1 Holy Bible

ASV Esther 1:1

Now it came to pass in the days of Ahasuerus (this is Ahasuerus who reigned from India even unto Ethiopia, over a hundred and seven and twenty provinces),
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BBE Esther 1:1

Now it came about in the days of Ahasuerus, (that Ahasuerus who was ruler of a hundred and twenty-seven divisions of the kingdom, from India as far as Ethiopia:)
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DARBY Esther 1:1

And it came to pass in the days of Ahasuerus (that is, the Ahasuerus that reigned from India even to Ethiopia, over a hundred and twenty-seven provinces),
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KJV Esther 1:1

Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
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WBT Esther 1:1

Now it came to pass in the days of Ahasuerus, (this is Ahasuerus who reigned from India even to Cush, over a hundred and seven and twenty provinces:)
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WEB Esther 1:1

Now it happened in the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces),
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YLT Esther 1:1

And it cometh to pass, in the days of Ahasuerus -- he `is' Ahasuerus who is reigning from Hodu even unto Cush, seven and twenty and a hundred provinces --
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Pulpit Commentary

Pulpit CommentaryVerse 1. - In the days of Ahasuerus. Ahasuerus, in the original Akhashverosh, corresponds to Khshayarsha (the Persian name from which the Greeks formed their Xerxes) almost as closely as possible. The prosthelic a was a necessity of Hebrew articulation. The only unnecessary change was the substitution of v for y (vau for yod) in the penultimate syllable. But this interchange is very common in Hebrew. This is Ahasuerus which reigned, etc. The writer is evidently acquainted with more than a single Ahasuerus. Ezra had mentioned one (Ezra 4:6), and Daniel another (Daniel 9:1). If he knew their works, he would necessarily know of these two. Or he may have known of them independently. The Ahasuerus of his narrative being different from either, he proceeds to distinguish him (1) from the Ahasuerus of Daniel, as a "king," and (2) from the Ahasuerus of Ezra by the extent of his dominion. Cambyses (see comment on Ezra 4:6) had not ruled over India. India is expressed by Hoddu, which seems formed from the Persian Hidush ('Nakhsh-i-Rus-tam Inser.,' par. 3, 1. 25), by the omission of the nominatival ending, and a slight modification of the vocalisation. The Sanscrit and the Zend, like the Greek, retained the n, which is really an essential part of the native word. Ethiopia is expressed, as usual, by Cush. The two countries are well chosen as the extreme terminal of the Persian empire. An hundred and twenty-seven provinces. The Hebrew medinah, "province," does not correspond to the Persian satrapy, but is applied to every tract which had its own governor. There were originally no more than twenty satrapies (Herod., 3:89-94), but there was certainly a very much larger number of governments. Judaea was a medinah (Ezra 2:1; Nehemiah 11:3), though only a small part of the satrapy of Syria.

Ellicott's Commentary

Ellicott's Commentary for English Readers(1) Ahasuerus.--Three persons are called by this name in the Old Testament--(1) the Ahasuerus of Daniel 9:1, the father of "Darius the Mede;" if, as is probable, this latter is the same with Astyages, Ahasuerus must be identified with Cyaxares: (2) the Ahasuerus of Ezra 4:6, who is doubtless the same with Cambyses, the son of Cyrus; and (3) the one now before us, whom we have shown in the Introduction to be almost certainly Xerxes. For the history and character of this sovereign reference must be especially made to the contemporaneous writers, Herodotus (vii., viii. 1-90), and 'schylus in his play of The Persians. The spirited lines of Juvenal should also be read (Sat. x. 173-187). We find that Xerxes succeeded his father, Darius Hystaspes, in the year 485 B.C. , five years after the momentous battle of Marathon. Undeterred by his father's failure, he resolves upon a fresh attack on Greece, and sets out in 481 B.C. from Susa for the West. He winters at Sardis, leaving it in the spring of the following year. The summer sees the fight of the pass of Thermopylae, which has covered the name of Leonidas and his three hundred, though vanquished and slain, with undying glory; in the autumn Themistocles, by his victory over the Persians at Salamis, changes the history of the world, and the beginning thus made is carried on by the victories at Plataea and Mycale in 479 B.C. From the rout at Salamis, Xerxes had fled to Sardis, which he did not leave till the spring of 478 B.C. All that we know of the further course of the reign of Xerxes is but one unbroken tale of debauchery and bloodshed, which came to an end in 464 B.C, when he was murdered by two of his officers, Mithridates and Artabanus, and Artaxerxes Longimanus, his son (see Ezra 7; Nehemiah 2), reigned in his stead.This is Ahasuerus.--This is added to make clear which particular sovereign we are here dealing with. We have seen that three of the name are mentioned in the Old Testament.Ethiopia.--Herodotus tells us that Ethiopia paid tribute to Xerxes (iii. 97).An hundred and seven and twenty.--In Daniel 6:1. we find that Darius the Mede appointed a hundred and twenty satraps, but probably the similarity in numbers is quite accidental. There seem to have been a gradually increasing number of satrapies in the kingdom of Darius--20, 21, 23, 29 (Herod, iii. 89-94), and the nations in the empire of Xerxes are said to be sixty (ib. vii. 61-95). Thus the provinces here mentioned must include subdivisions of these.