Esther Chapter 2 verse 18 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 18. - Then the king made a great feast. As Persian kings were in the habit of doing on every joyful occasion. Even Esther's feast. It seems to be meant that the feast was one which continued to be spoken about, and which was commonly known under this title. And he made a release to the provinces. As the Pseudo-Smerdis had done when he usurped the throne (Herod., 3:67). A "release" was an exemption from taxation, or from military service, or from both, for a specified period. And gave gifts, according to the state of the king. Literally, that is, "in right royal fashion" (see Esther 1:7). The practice of making presents, so common in the East at all times, was much in vogue among the Persians, and was practised especially by the monarchs (Herod., 1:136; 3:135; 7:26; Xen., 'Cyrop.,' 8:2, § 7, et seq.; 'Anab.,' 1:9, § 22, etc.). CHAPTER 2:19-23 MORDECAI'S DISCOVERY OF A PLOT AGAINST AHASUERUS' LIFE (Esther 2:19-23). Some time after Esther had been made queen, there was a second collection of virgins at Susa (ver. 19), under circumstances which are not related, and which were probably of small importance. At this time (ver. 21) Mordecai, still serving in his humble office at the palace gate, from which he had not been advanced, since Esther had told no one that he was her relation (ver. 20), happened to detect a conspiracy against the king's life, which had been formed by two of the palace eunuchs, Bigthan and Tercsh, whom Ahasuerus had somehow offended (ver. 21). Being still in the habit of holding communication with Esther, Mordecai was able to make her acquainted with the facts, of which she then informed the king, telling him how she had obtained her knowledge (ver. 22). There was nothing surprising or suspicious in a eunuch of the palace having had speech with the queen, especially when he had intelligence of such importance to impart to her. On inquiry, the king found that Mordecai's information was correct; the conspiracy was laid bare, and the conspirators put to death (ver. 23) - the facts being, as was sure to be the case, entered in the court chronicle, a daily record of the life of the court, and of the circumstances that befell the king. It was to have been expected that Mordecai would have been rewarded for his zeal; but somehow or other it happened that his services were overlooked he was neither promoted from his humble office, nor did he receive any gift (Esther 6:3). This was quite contrary to ordinary Persian practice; but the court generally may have disliked Mordecai because he was a Jew.

Ellicott's Commentary

Ellicott's Commentary for English Readers(18) Release.--Literally, rest. The word only occurs here: it may refer either to a release from tribute or from military service, probably the former. Either, however, would have been consistent with Persian usage. (See Herod, iii. 67, 6:59.)