Esther Chapter 5 verse 7 Holy Bible

ASV Esther 5:7

Then answered Esther, and said, My petition and my request is:
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BBE Esther 5:7

Then Esther said in answer, My prayer and my request is this:
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DARBY Esther 5:7

And Esther answered and said, My petition and my request is,
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KJV Esther 5:7

Then answered Esther, and said, My petition and my request is;
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WBT Esther 5:7

Then answered Esther, and said, My petition and my request is:
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WEB Esther 5:7

Then answered Esther, and said, My petition and my request is:
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YLT Esther 5:7

And Esther answereth and saith, `My petition and my request `is':
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Pulpit Commentary

Pulpit CommentaryVerse 7. - My petition and my request is. Esther still hesitates to prefer her real request. We are not likely to be able in the nineteenth century to understand all the motives that actuated her, or all the workings of her mind. Perhaps nothing kept her back but the natural fear of a repulse, and a desire to defer the evil day; perhaps she saw some real advantage in putting off the determination of the matter. At any rate, she again declined to declare herself, and merely gave her two guests a second invitation for the ensuing evening. She concludes, however, with a promise that she will ask no further respite. I will do to-morrow as the king hath said. i.e. I will prefer my real request; I will ask the favour which was in my thoughts when I adventured myself in the inner court without having received an invitation. CHAPTER 5:9-14 HAMAN, EXULTING AT THESE SIGNS OF ROYAL FAVOUR, IS THE MORE EXASPERATED AT MORDECAI'S CONTEMPT OF HIM. AT THE BIDDING OF HIS WIFE HE RESOLVES TO IMPALE MORDECAI, AND CAUSES A LOFTY CROSS TO BE ERECTED FOR THE PURPOSE (Esther 5:9-14). The favour shown him by the king and queen in admitting him to the very close intimacy implied in their making him the sole companion of their private hours, produced in Haman a dangerous exaltation of spirit. He seemed to himself to have attained the pinnacle of a subject's greatness. Returning home in this frame of mind, and having to pass through the gate where Mordecai was on duty, he was more vexed than usual with that official's disrespect, which was more pointed and open than it had ever been before (ver. 9). However, he took no immediate notice of the porter's conduct (ver. 10), but proceeded to his own house, where he assembled his friends, and communicated to them, and at the same time to Zeresh his wife, the circumstances which had so greatly raised his spirits. The climax was that "Esther the queen had let no man come in with the king unto the banquet that she had prepared but himself; nay, more, he was again invited on the morrow to banquet with her and the king" (ver. 12). He added, however, Mordecai's insult remaining fresh in his recollection, that all his glory, all his honours, availed him nothing - were as nothing in his eyes - so long as he was condemned to see Mordecai the Jew every time that he passed though the palace gate, and to be treated by him with contempt and contumely (ver. 13). Upon this Zeresh made, and Haman's friends approved, a proposal that a lofty cross should be at once erected in the court of Haman's house, on which Mordecai should be impaled, with the king's consent, as soon as it was finished. Haman agreed to this, recovered his spirits, and gave orders for the cross to be made (ver. 14).

Ellicott's Commentary