Exodus Chapter 33 verse 22 Holy Bible

ASV Exodus 33:22

and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:
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BBE Exodus 33:22

And when my glory goes by, I will put you in a hole in the rock, covering you with my hand till I have gone past:
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DARBY Exodus 33:22

And it shall come to pass, when my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand, until I have passed by.
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KJV Exodus 33:22

And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand while I pass by:
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WBT Exodus 33:22

And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock: and will cover thee with my hand while I pass by:
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WEB Exodus 33:22

It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by;
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YLT Exodus 33:22

and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by,
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Exodus 33 : 22 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 22. - I will put thee in a clift of the rock, The "clift" has been identified with the "cave of Elijah" (1 Kings 19:9); but the words used are different; and even were they the same, no identity could be established. It is rather in the broader lines of their missions and characters that resemblance is to be sought between Moses and Elijah than in the minuter details of their careers. Cover thee with my hand - i.e., "at once conceal thee and protect thee." Without these precautions, it is implied, the nearness of the Divine Presence might have had injurious effects.

Ellicott's Commentary

Ellicott's Commentary for English Readers(22) And will cover thee with my hand.--Kalisch observes with justice that the mysteriousness of this obscure section "attains its highest climax in the three last verses" (Exodus 33:21-23). Human language is, by its very nature, unfit for the expression of sublime spiritual truths, and necessarily clothes them in a materialistic garment which is alien to their ethereal nature. All that we can legitimately gather from this verse and the next is that Moses was directed to a certain retired position, where God miraculously both protected him and shrouded him, while a manifestation of His glory passed by of a transcendent character, and that Moses was allowed to see, not the full manifestation, but the sort of after-glow which it left behind, which was as much as human nature could endure.