Ezekiel Chapter 13 verse 17 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 17. - Set thy face against the daughters of thy people. Here we note that the formula, "thy people," of Ezekiel 3:11 reappears. The section which follows (vers. 17-23) throws an interesting side light on the position of women in the religious life of Israel. For good as for evil, their influence was stronger there than in most other nations. Miriam had led the way (Exodus 15:21), and had been followed by Deborah (Judges 5:4). Huldah had been almost as prominent in Josiah's reformation as Hilkiah the high priest (2 Kings 22:14-20; 2 Chronicles 34:22). It was but natural that there should be women on the other side also, guiding their own sex; and it is probable that Ezekiel had in his thoughts some special leaders who headed the women of Jerusalem in their opposition to Jeremiah, as afterwards at Pathros (Jeremiah 44:15). So, later on, we have the prophetess Noadiah heading the opposition to Nehemiah (Nehemiah 6:14); and in the New Testament, on the one hand, Anns (Luke 2:36) and the daughters of Philip (Acts 21:9), and on the other, the ill-regulated prophetesses of Corinth (1 Corinthians 11:5) and the woman Jezebel, who called herself a prophetess (Revelation 2:20).

Ellicott's Commentary

Ellicott's Commentary for English Readers(17-23) Likewise, thou son of man, set thy face . . .--This passage deals with a class of people the false prophetesses, who are not mentioned elsewhere in the Old Testament. True prophetesses, as in the case of Miriam (Exodus 15:20), Deborah (Judges 4:4), and, at this very time, Huldah (2Kings 22:14; 2Chronicles 34:22), and somewhat later, Noadiah (Nehemiah 6:14), are frequently spoken of, and continued to exist in New Testament times, as in the case of Anna (Luke 2:36). It was naturally to be expected that as false prophets dogged the steps of the true, the same thing would happen with the other sex, and we find express mention of a false prophetess in Revelation 2:20. Their course, in prophesying "out of their own heart" deceiving the people, was essentially the same as that of the false prophets; but they are described as doing this in ways suited to their sex. Of the general meaning of this description there can be no doubt; but it is difficult to follow it with certainty in the details, because of the occurrence of some words of uncertain meaning, found nowhere else, and of some others in an unusual sense. Without attempting a discussion of each single word, (which would be useless except with a careful examination of the original), the following is given as the most probable translation of Ezekiel 13:18-21; but it is to be remembered that several of the words, like the similar ones in Isaiah 3:16-24, are so uncertain that there is a difference of opinion in regard to their exact meaning :--"Woe to those who fasten charms on every finger-joint, that place kerchiefs on heads of every height to snare souls. Will ye snare the souls of my people, and keep your own souls alive? (19) And will ye profane me with my people for handfuls of barley, and for pieces of bread, to slay souls that should not die, and to make live souls that should not live, by your lying to my people who hearken to a lie? (20) Therefore, thus saith the Lord Jehovah, Behold, I am against your charms, when ye snare the souls like birds, and I will tear them from your arms, and will let the souls go, the souls that ye are snaring like birds. (21) Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be snared; and ye shall know that I am the Lord." (See Excursus 8 at the end of this book, on Ezekiel 13:6-7; Ezekiel 13:14.) . . .