Ezekiel Chapter 14 verse 11 Holy Bible
that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord Jehovah.
read chapter 14 in ASV
So that the children of Israel may no longer go wandering away from me, or make themselves unclean with all their wrongdoing; but they will be my people, and I will be their God, says the Lord.
read chapter 14 in BBE
that the house of Israel may go no more astray from me, neither make themselves any more unclean with all their transgressions; and they shall be my people, and I will be their God, saith the Lord Jehovah.
read chapter 14 in DARBY
That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.
read chapter 14 in KJV
read chapter 14 in WBT
that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, says the Lord Yahweh.
read chapter 14 in WEB
so that the house of Israel do not wander any more from after Me, nor are defiled any more with all their transgressions, and they have been to Me for a people, and I am to them for God -- an affirmation of the Lord Jehovah.'
read chapter 14 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 11. - The words come as a gleam of light through the darkness. A restored nation, walking in the truth, the true people of God, - this lies beyond the mystery of the evil which is allowed, or even made, to work itself out to the bitter end.
Ellicott's Commentary
Ellicott's Commentary for English Readers(11) May go no more astray.--Here is given the object of all the previous severity of judgment--that Israel may be brought to a true repentance and be reunited in communion with God.The prophet is now directed, in a distinct communication, to meet the thought which was evidently in the minds of the people, that Jerusalem would yet be spared for the sake of the righteous dwelling therein, as had been promised to Abraham even in the case of Sodom and Gomorrah (Genesis 18:23-32). The course of thought is this: If any land should sin as grievously as Israel had done, and God should send a judgment, it would not be spared, though Noah, Daniel and Job were in it. This is repeated in connection with each one of four successively mentioned judgments; and then the climax is reached, that much less can Jerusalem be spared when all these judgments are combined together. In the end, the justice of the Divine dealings shall be acknowledged.A few years earlier, Jeremiah (Jeremiah 14, 15) had uttered a very similar prophecy in connection with the denunciation of false prophets (Jeremiah 14:13; Jeremiah 14:15) in which not only he himself is forbidden to intercede for the people Jeremiah 14:11), but it is said (Jeremiah 15:1) that the presence of Moses and Samuel would be unavailing. . . .
